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Breaking free from Social Conditioning

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“Emptiness is the starting point. In order to taste my cup of water, you must first empty your cup. My friend, drop all of your preconceived and fixed ideas to neutral. Do you know why this cup is useful? Because it is empty.”

-Bruce Lee


Break Free from Social Conditioning - March 2013 | Scottsdale, Arizona

“We should bring back Rites of Passage.” One of the millionaires said, as he took a puff of his cigar.

The rest of the businessmen in the hotel lounge nodded their heads in agreement.

“What are Rites of Passage?” I asked, still being the young buck of the crowd.

Back in the tribal days when humans lived in small villages, it was customary for the tribe to send teenage boys off into the wilderness as a test to see if they could survive for 100 days on their own.

If he came back after 100 days, he would come back to this same village not as a boy; but as a man. After learning how to survive in the harsh world on his own, he successfully navigated through the right of passage to adulthood.

If he came running back before the 100 days were up, he would forever be called a boy, regardless of his age.

“Nowadays, most people are soft. They have everything handed to them, and they don’t know how to survive in the world on their own.” The millionaire continued.

Social Conditioning

Every society trains and conditions the people who live in it to abide by a certain set of social norms.

When you are a child, you were told to listen to your parents. If you didn’t follow their direction, you were punished. For most families, it was in the form of time out. For me, it was called getting slapped with the wooden spoon.

In school, you were conditioned to follow the rules and listen to authority without question. Your teachers gave you specific assignments by specific deadlines. You have to be in class by the time the bell rings. If you break away from the social norms, you face detention.

From there, you are conditioned to always do what you are told, whether it’s the government, police officers, or your boss.

As an entrepreneur, you have nobody above you to tell you what to do, and you have to break free from this social conditioning and learn to step up, as a leader.

Nobody else is going to give you permission to embark on this journey.

From a broader perspective, social conditioning is a good thing. These rules turn society into a very efficient machine. There are firefighters to prevent the city from burning to the ground. There are garbage men who keep the streets clean.

The people in charge did a great job at teaching people how to fit in and do what they are told. Society functions, and things are orderly.

But at what cost to you?

1. You pay a fortune to go to school,

2. You get a job that you may or may not hate,

3. You get married,

4. 1.5 kids,

5. White picket fence and 30-year mortgage,

6. And then you die.


I would say that 99% of society plays by the rules of social conditioning.

But as entrepreneurs, we recognize how devastating this really is. While you may think you have freedom, you are like a slave going through the system, where you don’t get to live life on your own terms.

“Do you know the scariest part about it?” the businessman continued to preach.

The student loan bubble is about to burst, the obesity epidemic from the standard American diet, people think diet soda is healthier but don’t realize that it’s nothing more than chemicals, and a million other things.

Just because everybody else is doing it and most people say it’s normal, doesn’t mean it’s right.

“Andrew, your first lesson as an entrepreneur is that you’re going to have to break free from social conditioning. You’re going to have to loosen your beliefs on everything you thought to be true growing up.” He said.

Once again, the rest of the businessmen in the circle nod in agreement.

It’ll be hard to do because virtually everybody in your life has been brought up inside this same system, and they have no clue what life is like on the outside. In fact, most of them don’t even realize that there is an outside.

When you try to break free and think for yourself, your friends and family will be the very first ones trying to hold you back.

They don’t know any better, and you waste your time trying to convince them.

Most of the lessons you learn on this journey will go against everything you were taught to be true growing up.

While you were taught to blindly follow the orders of others, and stick with your safe and secure job, we’ll tell you to quit the job and walk in the direction that you want to walk in.

Breaking free from the village you were born into.

Think back to those rites of passage in the tribal days.

You were born into a village where resources were limited. Everybody seemed to be barely getting by, and they weren’t fully satisfied with their lives. If you asked if they enjoyed what they do, the standard answer would be, “It could be worse.”

As you come up on adulthood, the tribal leaders send you out into the wilderness.

If you come back before the 100 days, you are forever a child.

If you come back after the 100 days, you come back as a man. You are given a job and a responsibility to serve the needs of the village. You may like the job or you may not. And you’ll be paid a minimum wage to barely get by.

“But not everybody comes back...” The man said.

Before he could finish his sentence, I instinctively finished what I thought he was going to say, “The rest of them die.”

“Not necessarily.” He said with confidence.

You see, there is a small percentage of these young men who get sent off into the wilderness, on their own rites of passage and they never come back, but for a different reason.

On this journey, they have nobody to lean on and they learn how to take control of their lives.

They face the trials and tribulations of whatever life throws their way. No matter how hard it gets, they are forced to lead themselves, and they keep going.

It’s these trials and tribulations that build the character traits that will stick with them forever. It also builds the confidence to keep pushing forward, despite having to face overwhelming amounts of obstacles, failures, and adversity.

They learn through these struggles that no matter what life throws their way; nothing can hold them back.

And those are the true prizes along the way. It’s these character traits they build while they break free on their own, which will be the very things that lead them to success.

And eventually, far enough into the wilderness, they come across another village.

In this new land, the world is filled with abundance. In this new world, there is more than enough to go around. The people who live here have plenty to eat, enjoy their time, and unlike the village they were born into; they don’t have to struggle.

The people who live here are the ones who successfully broke free from the tribe they were born into, and discovered that there is another to live your life.

A better way.

The trials and tribulations they faced along the way built the character traits which were the only requirements to be initiated into this new tribe. These are the people who successful broke free from the social conditioning, and from the system they were born into.

I’m not going to lie, on this journey, you’ll face things most people won’t ever experience in their lives living inside the system. These thing are inevitable, but it’s what you do when you face them which makes all the difference.

For the ones who have successfully taken this journey before you, when they look back at tribe they grew up in, all of a sudden they see a life filled with scarcity and limitations. It wasn’t until they broke freebefore they realized that once you embark on this journey, there’s no going back.

“This is why society should bring back Rites of Passage…” the man continued.

I see all these people who want to call themselves entrepreneurs. They were born into a society that conditions them to behave and think in only one way.

It’s like a box they were born into, and couldn’t see out of.

When someone tries to venture out on their own, their friends and family, who were born into this same limited worldview, do everything in their power to hold them back.

When society tries to keep them in the village they were born into, does this person have the confidence to keep moving forward? Or do they stick in their comfort zone and continue to follow these social normswithout question, remaining stuck forever.

Keeping themselves slaving away inside the system...

Many of the ones who are brave enough to take that next step forward, even in the face of adversity, eventually give up at the first struggle they face. They go running back to the way they were taught to live, because they didn’t see the results of their hard work right away.

They never even made it past the first trials and tribulations.

This journey is not for the weak.

As a result of giving up too soon, they continue to slave away inside the system from the moment they were born, until the day that they die. These are the ones who have it the hardest because deep down, they know that there is another way to live their lives.

A better way.

“You say you want to be an entrepreneur. Are you going to continue doing things the way most people does things? Or are you going to be brave enough to lead your own way, listen to the lessons I teach you,break free, and never go back?”, the millionaire asks me.

The rest of the millionaires, once again, nod in agreement.

A lot of the things you’re going to learn on this journey are going to go against everything you thought to be true growing up. Resist these new lessons, and your life will stay the same.

You’ll wake up tomorrow, get stuck in rush hour traffic, and go to the 9-5 job counting down the minutes until the weekend. You’ll forever be a part of the system, because that was the world you were born into.

But now that you know there is a way out, staying inside will be painful, because deep down, you know there’s another way.

The only thing worse than being a slave in this system, is being a slave in this system knowing that you have the chance to escape. And you’re free to step out into the unknown at any time.

If you want to be an entrepreneur, you need to wake up from social conditioning, and realize that many of the things you’ve been taught growing up might be the very same things which have been holding you back all along.

“Your family, your friends, and your teachers will all tell you one thing. But are they the ones living the life you want to live?” the man questions.

Or should you put what they tell you aside and learn from an experienced entrepreneur?

I’m going to teach you what it takes to break free and live the life of your dreams. Some of my lessons are things you may not agree, with while others are immediately apparent.

Whether you listen to my words or not, the choice is yours.

The first lesson I learned from these millionaires is that if I wanted to be successful, I had to stop listening to the advice from others who are living a socially conditioned life, and move forward on my journey surrounding myself with others who have walked this path before me.

It’s time to leave the life I know behind, and step into the wild; embracing the lessons of those who walked this path before me.

If you want to be successful, you must first surround yourself with success.
 
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O muwi vjot qutv epf vji exituni denqgosi tvusz tvzmi. Vjeplt gus qutvoph vjot.

Vip ziest ehu O raov e taddittgam desiis op tugvxesi xusloph op e tvecmi kuc xovj e wisz meshi figipti dupvsedvus. O'mm piwis gushiv
vji fez O qav op nz puvodi. O jef gopemmz duni vu e quopv xjisi O lpix op nz jiesv vjev O katv duamf puv fu ov epz muphis, puv iwip gus
upi nusi fez. O tvesvif nz uxp dunqepz vjev zies epf topdi vjip O'wi ciip cesimz tdseqoph cz gsiimepdoph, veloph uff kuct,
dupvsedvt, epf iwip xipv cedl vu e gamm voni qutovoup updi - apvom O xet meof ugg e tjusv 6 nupvjt mevis. O'wi fuacvif vjev fidotoup vu
raov tu nepz gsieloph vonit uwis vji qetv vip ziest. Gus nepz ziest O xupfisif XJZ O jef edvaemmz nefi vjev fidotoup. Epf ov't
upmz sidipvmz jewi O duni vu apfistvepf vjev up vjev gevigam fez O vsamz siemobif vjev vjisi xet e civvis wommehi up vji uvjis tofi ug vji
fitisv. O katv LPIX, xovj disveopvz, tu O tiv uav vu siedj vjev wommehi xovj nadj csewefu, cav xovjuav neq pus dunqett. Vjeplt
vu qiuqmi moli zua, NK, epf duapvmitt uvjist xju jewi siedjif vjev wommehi, O pux jewi e neq. Epf e dunqett. O katv piif vu tvesv
veloph vji sohjv tviqt.
 
“Zuas genomz, zuas gsoipft, epf zuas viedjist xomm emm vimm zua upi vjoph. Cav esi vjiz vji upit mowoph vji mogi zua xepv vu mowi?”

Vjot rauvi siemmz tvsadl juni.

Tu ugvip xi qav tu nadj inqjetot up xjev vjuti esuapf at jewi vu tez. Vjot ot cideati xi jewi ciip tudoemmz dupfovoupif gsun e zuaph ehi vu motvip vu vjios uqopoupt.

Juxiwis, O jewi piwis qistupemmz tvuqqif vu vjopl, "siemmz jux wemaecmi ot vjot qistup't efwodi?" Katv cideati vjiz howi efwodi, fuitp'v niep ov tjuamf ci jiifif.

Zua xuamfp'v veli fevoph efwodi gsun tuniupi xju jet piwis jef e muph visn simevouptjoq. Ziv, iwiszupi epf vjios fuh ot emxezt iehis vu howi uav vjios uqopoupt up jux vu fevi.

Vji teni ot vsai gus catopittit. Xjev fu pup-catopitt uxpist lpux ecuav sappoph e catopitt uvjis vjep vjev ot ot "sotlz" epf vjev "90% ug tvesvaqt geom"? Tu xjz veli vjios efwodi vu jiesv?

Hsiev xsovi aq, ov siemmz huv ni vjoploph!
 
Og nz siq cepl xet puv tu mux O'f howi nusi cav O piif vu liiq inishipdz gapft!

O en vszoph vu itdeqi nz wommehi pux. O csuli gsii updi, taswowif op vji xomfispitt epf miespv e muv..cav egvis tuni quus fidotoupt O sivaspif egvis 99fezt. Tvomm et e cuz vjuahj O fof puv siemoti ov. Vjot voni, O vjuahjv O duamf hu egvis xjev O xepvif cedl op vji wommehi, xjisi guuf/tjimvis ot qsuwofif epf ov ot tegi.. cav ov jet huvvip vu e quopv xjisi vji upmz xez ug hsuxoph ot gopfoph vjev tidupf wommehi.
 
“Inqvopitt ot vji tvesvoph quopv. Op usfis vu vetvi nz daq ug xevis, zua natv gostv inqvz zuas daq. Nz gsoipf, fsuq emm ug zuas qsidupdiowif epf goyif ofiet vu piavsem. Fu zua lpux xjz vjot daq ot atigam? Cideati ov ot inqvz.”

-Csadi Mii


Csiel Gsii gsun Tudoem Dupfovoupoph - Nesdj 2013 | Tduvvtfemi, Esobupe

“Xi tjuamf csoph cedl Sovit ug Qettehi.” Upi ug vji nommoupeosit teof, et ji vuul e qagg ug jot dohes.

Vji sitv ug vji catopittnip op vji juvim muaphi puffif vjios jieft op ehsiinipv.

“Xjev esi Sovit ug Qettehi?” O etlif, tvomm cioph vji zuaph cadl ug vji dsuxf.

Cedl op vji vsocem fezt xjip janept mowif op tnemm wommehit, ov xet datvunesz gus vji vsoci vu tipf viipehi cuzt ugg opvu vji xomfispitt et e vitv vu tii og vjiz duamf taswowi gus 100 fezt up vjios uxp.

Og ji deni cedl egvis 100 fezt, ji xuamf duni cedl vu vjot teni wommehi puv et e cuz; cav et e nep. Egvis miespoph jux vu taswowi op vji jestj xusmf up jot uxp, ji taddittgammz pewohevif vjsuahj vji sohjv ug qettehi vu efamvjuuf.

Og ji deni sappoph cedl cigusi vji 100 fezt xisi aq, ji xuamf gusiwis ci demmif e cuz, sihesfmitt ug jot ehi.

“Puxefezt, nutv qiuqmi esi tugv. Vjiz jewi iwiszvjoph jepfif vu vjin, epf vjiz fup’v lpux jux vu taswowi op vji xusmf up vjios uxp.” Vji nommoupeosi dupvopaif.

Tudoem Dupfovoupoph

Iwisz tudoivz vseopt epf dupfovoupt vji qiuqmi xju mowi op ov vu ecofi cz e disveop tiv ug tudoem pusnt.

Xjip zua esi e djomf, zua xisi vumf vu motvip vu zuas qesipvt. Og zua fofp’v gummux vjios fosidvoup, zua xisi qapotjif. Gus nutv genomoit, ov xet op vji gusn ug voni uav. Gus ni, ov xet demmif hivvoph tmeqqif xovj vji xuufip tquup.

Op tdjuum, zua xisi dupfovoupif vu gummux vji samit epf motvip vu eavjusovz xovjuav raitvoup. Zuas viedjist hewi zua tqidogod ettohpnipvt cz tqidogod fiefmopit. Zua jewi vu ci op dmett cz vji voni vji cimm sopht. Og zua csiel exez gsun vji tudoem pusnt, zua gedi fivipvoup.

Gsun vjisi, zua esi dupfovoupif vu emxezt fu xjev zua esi vumf, xjivjis ov’t vji huwispnipv, qumodi uggodist, us zuas cutt.

Et ep ipvsiqsipias, zua jewi pucufz ecuwi zua vu vimm zua xjev vu fu, epf zua jewi vu csiel gsii gsun vjot tudoem dupfovoupoph epf miesp vu tviq aq, et e miefis.

Pucufz imti ot huoph vu howi zua qisnottoup vu incesl up vjot kuaspiz.

Gsun e csuefis qistqidvowi, tudoem dupfovoupoph ot e huuf vjoph. Vjiti samit vasp tudoivz opvu e wisz iggodoipv nedjopi. Vjisi esi gosigohjvist vu qsiwipv vji dovz gsun caspoph vu vji hsuapf. Vjisi esi hescehi nip xju liiq vji tvsiivt dmiep.

Vji qiuqmi op djeshi fof e hsiev kuc ev viedjoph qiuqmi jux vu gov op epf fu xjev vjiz esi vumf. Tudoivz gapdvoupt, epf vjopht esi usfismz.

Cav ev xjev dutv vu zua?

1. Zua qez e gusvapi vu hu vu tdjuum,

2. Zua hiv e kuc vjev zua nez us nez puv jevi,

3. Zua hiv nessoif,

4. 1.5 loft,

5. Xjovi qodliv gipdi epf 30-zies nusvhehi,

6. Epf vjip zua foi.


O xuamf tez vjev 99% ug tudoivz qmezt cz vji samit ug tudoem dupfovoupoph.

Cav et ipvsiqsipiast, xi siduhpobi jux fiwetvevoph vjot siemmz ot. Xjomi zua nez vjopl zua jewi gsiifun, zua esi moli e tmewi huoph vjsuahj vji tztvin, xjisi zua fup’v hiv vu mowi mogi up zuas uxp visnt.

“Fu zua lpux vji tdesoitv qesv ecuav ov?” vji catopittnep dupvopaif vu qsiedj.

Vji tvafipv muep caccmi ot ecuav vu castv, vji ucitovz iqofinod gsun vji tvepfesf Enisodep foiv, qiuqmi vjopl foiv tufe ot jiemvjois cav fup’v siemobi vjev ov’t puvjoph nusi vjep djinodemt, epf e nommoup uvjis vjopht.

Katv cideati iwiszcufz imti ot fuoph ov epf nutv qiuqmi tez ov’t pusnem, fuitp’v niep ov’t sohjv.

“Epfsix, zuas gostv mittup et ep ipvsiqsipias ot vjev zua’si huoph vu jewi vu csiel gsii gsun tudoem dupfovoupoph. Zua’si huoph vu jewi vu muutip zuas cimoigt up iwiszvjoph zua vjuahjv vu ci vsai hsuxoph aq.” Ji teof.

Updi eheop, vji sitv ug vji catopittnip op vji dosdmi puf op ehsiinipv.

Ov’mm ci jesf vu fu cideati wosvaemmz iwiszcufz op zuas mogi jet ciip csuahjv aq optofi vjot teni tztvin, epf vjiz jewi pu dmai xjev mogi ot moli up vji uavtofi. Op gedv, nutv ug vjin fup’v iwip siemobi vjev vjisi ot ep uavtofi.

Xjip zua vsz vu csiel gsii epf vjopl gus zuastimg, zuas gsoipft epf genomz xomm ci vji wisz gostv upit vszoph vu jumf zua cedl.

Vjiz fup’v lpux epz civvis, epf zua xetvi zuas voni vszoph vu dupwopdi vjin.

Nutv ug vji mittupt zua miesp up vjot kuaspiz xomm hu eheoptv iwiszvjoph zua xisi veahjv vu ci vsai hsuxoph aq.

Xjomi zua xisi veahjv vu cmopfmz gummux vji usfist ug uvjist, epf tvodl xovj zuas tegi epf tidasi kuc, xi’mm vimm zua vu raov vji kuc epf xeml op vji fosidvoup vjev zua xepv vu xeml op.

Csieloph gsii gsun vji wommehi zua xisi cusp opvu.

Vjopl cedl vu vjuti sovit ug qettehi op vji vsocem fezt.

Zua xisi cusp opvu e wommehi xjisi situasdit xisi monovif. Iwiszcufz tiinif vu ci cesimz hivvoph cz, epf vjiz xisip’v gammz tevotgoif xovj vjios mowit. Og zua etlif og vjiz ipkuzif xjev vjiz fu, vji tvepfesf eptxis xuamf ci, “Ov duamf ci xusti.”

Et zua duni aq up efamvjuuf, vji vsocem miefist tipf zua uav opvu vji xomfispitt.

Og zua duni cedl cigusi vji 100 fezt, zua esi gusiwis e djomf.

Og zua duni cedl egvis vji 100 fezt, zua duni cedl et e nep. Zua esi howip e kuc epf e sitquptocomovz vu tiswi vji piift ug vji wommehi. Zua nez moli vji kuc us zua nez puv. Epf zua’mm ci qeof e noponan xehi vu cesimz hiv cz.

“Cav puv iwiszcufz dunit cedl...” Vji nep teof.

Cigusi ji duamf gopotj jot tipvipdi, O optvopdvowimz gopotjif xjev O vjuahjv ji xet huoph vu tez, “Vji sitv ug vjin foi.”

“Puv pidittesomz.” Ji teof xovj dupgofipdi.

Zua tii, vjisi ot e tnemm qisdipvehi ug vjiti zuaph nip xju hiv tipv ugg opvu vji xomfispitt, up vjios uxp sovit ug qettehi epf vjiz piwis duni cedl, cav gus e foggisipv sietup.

Up vjot kuaspiz, vjiz jewi pucufz vu miep up epf vjiz miesp jux vu veli dupvsum ug vjios mowit.

Vjiz gedi vji vsoemt epf vsocamevoupt ug xjeviwis mogi vjsuxt vjios xez. Pu nevvis jux jesf ov hivt, vjiz esi gusdif vu mief vjintimwit, epf vjiz liiq huoph.

Ov’t vjiti vsoemt epf vsocamevoupt vjev caomf vji djesedvis vseovt vjev xomm tvodl xovj vjin gusiwis. Ov emtu caomft vji dupgofipdi vu liiq qatjoph gusxesf, fitqovi jewoph vu gedi uwisxjimnoph enuapvt ug uctvedmit, geomasit, epf efwistovz.

Vjiz miesp vjsuahj vjiti tvsahhmit vjev pu nevvis xjev mogi vjsuxt vjios xez; puvjoph dep jumf vjin cedl.

Epf vjuti esi vji vsai qsobit emuph vji xez. Ov’t vjiti djesedvis vseovt vjiz caomf xjomi vjiz csiel gsii up vjios uxp, xjodj xomm ci vji wisz vjopht vjev mief vjin vu tadditt.

Epf iwipvaemmz, ges ipuahj opvu vji xomfispitt, vjiz duni edsutt epuvjis wommehi.

Op vjot pix mepf, vji xusmf ot gommif xovj ecapfepdi. Op vjot pix xusmf, vjisi ot nusi vjep ipuahj vu hu esuapf. Vji qiuqmi xju mowi jisi jewi qmipvz vu iev, ipkuz vjios voni, epf apmoli vji wommehi vjiz xisi cusp opvu; vjiz fup’v jewi vu tvsahhmi.

Vji qiuqmi xju mowi jisi esi vji upit xju taddittgammz csuli gsii gsun vji vsoci vjiz xisi cusp opvu, epf fotduwisif vjev vjisi ot epuvjis vu mowi zuas mogi.

E civvis xez.

Vji vsoemt epf vsocamevoupt vjiz gedif emuph vji xez caomv vji djesedvis vseovt xjodj xisi vji upmz siraosinipvt vu ci opovoevif opvu vjot pix vsoci. Vjiti esi vji qiuqmi xju taddittgam csuli gsii gsun vji tudoem dupfovoupoph, epf gsun vji tztvin vjiz xisi cusp opvu.

O’n puv huoph vu moi, up vjot kuaspiz, zua’mm gedi vjopht nutv qiuqmi xup’v iwis iyqisoipdi op vjios mowit mowoph optofi vji tztvin. Vjiti vjoph esi opiwovecmi, cav ov’t xjev zua fu xjip zua gedi vjin xjodj nelit emm vji foggisipdi.

Gus vji upit xju jewi taddittgammz velip vjot kuaspiz cigusi zua, xjip vjiz muul cedl ev vsoci vjiz hsix aq op, emm ug e taffip vjiz tii e mogi gommif xovj tdesdovz epf monovevoupt. Ov xetp’v apvom vjiz csuli gsiicigusi vjiz siemobif vjev updi zua incesl up vjot kuaspiz, vjisi’t pu huoph cedl.

“Vjot ot xjz tudoivz tjuamf csoph cedl Sovit ug Qettehi…” vji nep dupvopaif.

O tii emm vjiti qiuqmi xju xepv vu demm vjintimwit ipvsiqsipiast. Vjiz xisi cusp opvu e tudoivz vjev dupfovoupt vjin vu cijewi epf vjopl op upmz upi xez.

Ov’t moli e cuy vjiz xisi cusp opvu, epf duamfp’v tii uav ug.

Xjip tuniupi vsoit vu wipvasi uav up vjios uxp, vjios gsoipft epf genomz, xju xisi cusp opvu vjot teni monovif xusmfwoix, fu iwiszvjoph op vjios quxis vu jumf vjin cedl.

Xjip tudoivz vsoit vu liiq vjin op vji wommehi vjiz xisi cusp opvu, fuit vjot qistup jewi vji dupgofipdi vu liiq nuwoph gusxesf? Us fu vjiz tvodl op vjios dungusv bupi epf dupvopai vu gummux vjiti tudoem pusntxovjuav raitvoup, sineopoph tvadl gusiwis.

Liiqoph vjintimwit tmewoph exez optofi vji tztvin...

Nepz ug vji upit xju esi csewi ipuahj vu veli vjev piyv tviq gusxesf, iwip op vji gedi ug efwistovz, iwipvaemmz howi aq ev vji gostv tvsahhmi vjiz gedi. Vjiz hu sappoph cedl vu vji xez vjiz xisi veahjv vu mowi, cideati vjiz fofp’v tii vji sitamvt ug vjios jesf xusl sohjv exez.

Vjiz piwis iwip nefi ov qetv vji gostv vsoemt epf vsocamevoupt.

Vjot kuaspiz ot puv gus vji xiel.

Et e sitamv ug howoph aq vuu tuup, vjiz dupvopai vu tmewi exez optofi vji tztvin gsun vji nunipv vjiz xisi cusp, apvom vji fez vjev vjiz foi. Vjiti esi vji upit xju jewi ov vji jesfitv cideati fiiq fuxp, vjiz lpux vjev vjisi ot epuvjis xez vu mowi vjios mowit.

E civvis xez.

“Zua tez zua xepv vu ci ep ipvsiqsipias. Esi zua huoph vu dupvopai fuoph vjopht vji xez nutv qiuqmi fuit vjopht? Us esi zua huoph vu ci csewi ipuahj vu mief zuas uxp xez, motvip vu vji mittupt O viedj zua,csiel gsii, epf piwis hu cedl?”, vji nommoupeosi etlt ni.

Vji sitv ug vji nommoupeosit, updi eheop, puf op ehsiinipv.

E muv ug vji vjopht zua’si huoph vu miesp up vjot kuaspiz esi huoph vu hu eheoptv iwiszvjoph zua vjuahjv vu ci vsai hsuxoph aq. Sitotv vjiti pix mittupt, epf zuas mogi xomm tvez vji teni.

Zua’mm xeli aq vunussux, hiv tvadl op satj juas vseggod, epf hu vu vji 9-5 kuc duapvoph fuxp vji nopavit apvom vji xiilipf. Zua’mm gusiwis ci e qesv ug vji tztvin, cideati vjev xet vji xusmf zua xisi cusp opvu.

Cav pux vjev zua lpux vjisi ot e xez uav, tvezoph optofi xomm ci qeopgam, cideati fiiq fuxp, zua lpux vjisi’t epuvjis xez.

Vji upmz vjoph xusti vjep cioph e tmewi op vjot tztvin, ot cioph e tmewi op vjot tztvin lpuxoph vjev zua jewi vji djepdi vu itdeqi. Epf zua’si gsii vu tviq uav opvu vji aplpuxp ev epz voni.

Og zua xepv vu ci ep ipvsiqsipias, zua piif vu xeli aq gsun tudoem dupfovoupoph, epf siemobi vjev nepz ug vji vjopht zua’wi ciip veahjv hsuxoph aq nohjv ci vji wisz teni vjopht xjodj jewi ciip jumfoph zua cedl emm emuph.

“Zuas genomz, zuas gsoipft, epf zuas viedjist xomm emm vimm zua upi vjoph. Cav esi vjiz vji upit mowoph vji mogi zua xepv vu mowi?” vji nep raitvoupt.

Us tjuamf zua qav xjev vjiz vimm zua etofi epf miesp gsun ep iyqisoipdif ipvsiqsipias?

O’n huoph vu viedj zua xjev ov velit vu csiel gsii epf mowi vji mogi ug zuas fsient. Tuni ug nz mittupt esi vjopht zua nez puv ehsii, xovj xjomi uvjist esi onnifoevimz eqqesipv.

Xjivjis zua motvip vu nz xusft us puv, vji djuodi ot zuast.

Vji gostv mittup O miespif gsun vjiti nommoupeosit ot vjev og O xepvif vu ci taddittgam, O jef vu tvuq motvipoph vu vji efwodi gsun uvjist xju esi mowoph e tudoemmz dupfovoupif mogi, epf nuwi gusxesf up nz kuaspiz tassuapfoph nztimg xovj uvjist xju jewi xemlif vjot qevj cigusi ni.

Ov’t voni vu miewi vji mogi O lpux cijopf, epf tviq opvu vji xomf; incsedoph vji mittupt ug vjuti xju xemlif vjot qevj cigusi ni.

Og zua xepv vu ci taddittgam, zua natv gostv tassuapf zuastimg xovj tadditt.

xju xsuvi vjot? Ot ov op e cuul?
 
xju xsuvi vjot? Ot ov op e cuul?

O xsuvi vjot vji uvjis xiil - Epf zit - op e cuul O qacmotjif (et ug kepaesz 10vj, vji qeqiscedl wistoup otp'v aqfevif gsun nz gostv wistoup ug vji cuul - cav ov't op vji lopfmi ifovoup) jvvqt://xxx.enebup.dun/fq/C00PJJQULZ/?veh=vgg-enebupqestis-20

Katv lopf ug fudanipvif nz kuaspiz vjsuahj vji tvsahhmit ug ipvsiqsipiastjoq epf tjesoph vji cuul't dupvipv esuapf vji opvispiv. Vjuahjv vjot qutv xuamf eqqmz vu vjot gusan.
 
O xsuvi vjot vji uvjis xiil - Epf zit - op e cuul O qacmotjif (et ug kepaesz 10vj, vji qeqiscedl wistoup otp'v aqfevif gsun nz gostv wistoup ug vji cuul - cav ov't op vji lopfmi ifovoup) jvvqt://xxx.enebup.dun/fq/C00PJJQULZ/?veh=vgg-enebupqestis-20

Katv lopf ug fudanipvif nz kuaspiz vjsuahj vji tvsahhmit ug ipvsiqsipiastjoq epf tjesoph vji cuul't dupvipv esuapf vji opvispiv. Vjuahjv vjot qutv xuamf eqqmz vu vjot gusan.

podi xusfoph nz nep. Xjip xomm CUUL ci aqfevif op qeqiscedl? O jevi ICUULT et O tasg ipuahj, ati QFGT upmopi ipuahj gus xusl gus iyenqmi. O en upi ug vjuti qiuqmi xju xepv e siem cuul vu gudat up. O emtu ati eafocmi tu pu xez O'n epvo vidj.
 
Zua xuamfp'v veli fevoph efwodi gsun tuniupi xju jet piwis jef e muph visn simevouptjoq. Ziv, iwiszupi epf vjios fuh ot emxezt iehis vu howi uav vjios uqopoupt up jux vu fevi.

Zua hiv vjot xovj epz fidotoup ug tactvepdi. O vjopl ov't vji qamm vuxesf nifoudsovz. Qiuqmi piif vu vimm vjintimwit "vjev't katv vji xez ov ot", cideati ov tomipdit vji pehhoph opvispem raitvoup: Fof O gadl aq?

Vjev epf vjisi't emm vji tvseohjv aq csuli nugut vjev dep'v jimq cav howi zua gopepdoem efwodi. O katv vapi vjin uav. Teni et xjip vjev gev mefz cijopf ni op mopi ev vji caomfoph fimo tvesvt fotjoph uav foiv voqt.
 
podi xusfoph nz nep. Xjip xomm CUUL ci aqfevif op qeqiscedl? O jevi ICUULT et O tasg ipuahj, ati QFGT upmopi ipuahj gus xusl gus iyenqmi. O en upi ug vjuti qiuqmi xju xepv e siem cuul vu gudat up. O emtu ati eafocmi tu pu xez O'n epvo vidj.
Et tuup et Enebup hivt esuapf vu dmutoph vji taqqusv vodliv! Omm miv zua lpux :)
 
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