Head on the Chopping Block - All Neo, No Smith - Hope - And Anti Anti Guru ranting.

[Deleted72597]

I did my best to figure out where to put this on the forum, move the topic anywhere anytime.
A lot of statements in this article are written in the form of a claim. As if I am preaching the only true answer. I'm not. But I want to voice some different opinions.

Alright. Here we go...

I see a lot of talk about slowlaners, sidewalkers, scripted dogma, anti-self-help "gurus", and the like.
And quite frankly, there's a lot of stuff I either don't agree (fully) with or that I at least want to share some other opinions / reflections about.

Now before I rant for the next 30+ minutes, there are two important things that need mentioning first.

1. Gotta try to find the fine line between sounding like an a$$-kisser and just plain sincere and appreciative here (as before)...
I'm not opposed to MJ, TMF , Unscripted , Fastlaners, The Forum, Productocracy, real value, or anything like that. At least I hope not...
As a matter in fact, I believe I'm intensely pro so much of this stuff. The word productocracy in itself helped me put my previous beliefs into words and a concept.
Finding this community (and other entrepreneurs that care about value) has been a blessing. It gave me hope that everyone wasn't a rat farm scientist that doesn't give a shit.
12 long years ago I fell out of "job life" after just a little over a year because I hated selling stuff to people that didn't need it. I hated their pure revenue-based soulless system that didn't give a shit about employees or ethics. "Here grandma, waste your money on this 10 megabit connection." $$Ka-Ching$$ "Good job employee 431, you earned us both money!"
I then started hating the world, I started hating money in its entirety, I believed 90% of people were shit, and I rarely if ever found someone like myself. I was intent on going away, and starting a new life with other "hippies" on an island. I then lived 7... Interesting years.
I decided I would try to "solve" reality in my head. Yup, easy peasy tiny task, no biggie. I'm not sure how much I solved, but I thought a lot about how the world works. A lot about why people do what they do, a lot about politics, systems of society, systems of living entities, correlation of all, and a lot about what kind of "system" would verify both science, but also the surreal experiences I had back then. Experiences I did not yet have concepts to describe. I guess i spent that life as a hardcore philosopher with no education, only my mind.
The point is, I was basically thinking for 7+ years. Not only thinking of course, but the closest I was to a job or a business or a purpose besides escaping was to solve the world and reality for several reasons. So in addition to all procrastination, some arts, and a loooooooooot of video games, that's what I did. The point is: I have been deep thinking a lot.
And I have some... Thoughts about some things I see being spoken about on the forums, potentially mostly by newer members. Some opinions that I don't see written as often.

MJ is still one of my "Morpheus's" if we're talking Matrix speak. He helped free me, ignited my journey, taught me lots (mentality, practicality, business, economy, systems, and more) provided books that I will revisit and a forum that has helped me tremendously. Even an important start or serious continuation of my re-discovered appreciation of money and all the things it can buy, freedom being a key one. I am grateful for the legacy and everything it has offered me.

I must admit that even if I have read both books, and most all teachings resonated with me, I haven't taken all abbreviations, rules, and concepts to heart. I don't use the terminology in daily life, and quite frankly I wouldn't remember all of it. That doesn't mean it's not a part of me. All C.E.N.T.S modifiers have become part of how I view business, with or without all the language. "Tune-Up", slowlane, Fastlane and sidewalk mentality is a part of my knowledge bank. A part that I am grateful for. Along with other parts of the books that pop into my mind on regular occasions. And I'm not saying it's not a great language to use, a framework to live by, and "become". As a matter in fact, it's one of the better I have seen.
I would just rather want to learn French or general business lingo if I were to learn a new language.

I'm basically clarifying this in an attempt to diminish the head-chopping, lol.

2.
I'm not American. I think this is highly relevant because I'm not exposed to a lot of the scripted dogma preachers that some of you so understandably despise.
I have a hard time getting into all the characters, business people, politicians, the books I haven't read, the ads I haven't seen. Heck, I don't really know how your country truly works. I've been wanting to go ever since I got exposed to the business world. So it's happening after COVID settles down, but I don't know how it is to be poor or "average" in your country, I don't know how having a job is there, how shitty employers can be, workloads etc. Quite frankly there's a lot of stuff I don't know. My point is: Even if most of the concepts in the books are to be found everywhere, our societies are also very different. I don't know about you, but we have state organizations funding innovative entrepreneurial ideas with several hundred thousand dollars, we have health care for everyone (i myself have received $500-$1800 every month for the last 12 years. I could basically do most what I wanted if I was thrifty, but it feels better now to contribute, have a vision, and be occupied). Our right-wing politicians are more left than your leftist. Now I'm not attempting to go into a political discussion about countries and their politics, laws, etc. I love my own country, and America fascinates me. I've always wanted to do a route 66 journey and visit weirdos that own plastic bottle trees, gurus that have strange naked mass meditations in huge tents, and other ... interesting stuff. Back to the point: I know there are some big differences to the systems that are being ripped on (script) in our different countries. But stuff seems waaaaaaaay rougher for the poor or average Joe in the US, so I can understand how it generates stronger emotions how some take advantage of the masses. I mean, I can't remember any "huge economic" crashes here where masses of people severely suffered. But then again, I lived in my thrifty secure bubble, and I didn't exactly feel sorry for others that would have to undergo the same for a while.

That being said:

Case 1: Does anyone remember Mr. Smith?

There are a lot of people on here that love Neo, as do i. I have been a fan of the trilogy ever since it came out (went to all cinema premieres I think). I never really understood all the reasons for why until later years, but I was a fan regardless. It has so many potential layers that Inception seems like a dream to create. Hehe. He. I love it. Not just Neo breaking free from his shitty cubicle, but the whole series. I still haven't figured everything out, but I'm looking forward to it.

My Matrix point is this:
Do people know about or remember Smith? Do people remember the eternal struggle between the two? How it more or less seems like they cannot exist without one another? How there always is a new one, and they always fight their way to the scene with the architect, and then they have to make a choice. Now I don't know if Zion is a reference to living freely in a "tribal culture" (entrepreneurial or not), just still "inside the Matrix" (or at least how it's depicted), or whether or not every Unscripted entrepreneur or aspiring Fastlaner has transcended to some higher level of consciousness outside this actual world that we (I) reside in most of the time. But IF people aren't actually living in a different physical plane of reality (not different mindset in reality), and Zion + Disconnecting is symbolism for unplugging from one or several societally constructed systems of our world, then please remember and appreciate Smith, and be grateful you get to be Neo. And Smith, and Neo, or not?

Now I might be a little on the Dao side. I have spent several years questioning whether or not it is in fact possible for the entire world to be fulfilled and happy at the same time. Yin and Yang, everything with its counterpart. I've wondered if it's even possible for such a reality to exist. I believe that the tree will grow as high as the roots go low, and then I question it after looking to certain individuals. Eckhart Tolle has preached about a presence, pure being, and inner love. As have Ram Dass, as has Alan Watts, as have ancient philosophers, as have Lao Tzu, as have several religions if interpreted in certain ways. But I think there is an important question to be cast before condemning the system and all its preachers. What would the world be like without the system? For it is important to remember that it enables us to surpass that very system. Like MJ has said, and others have said before and/or after. You need to do extraordinary things to experience extraordinary results (or something along those lines). Would this system less world be a Zion on earth? An international tribal community of love and community? But also infected with love, deceit, failure, pride, class systems, and other human constructs?

What if everyone was an entrepreneur? What would happen then? How would the economic system be? Would money or other currency as we know it even exist? How would we trade services? Would there be services to trade? Would love, closeness, compassion, understanding, empathy and sympathy be the most expensive services to be sold? How would one pay for those services? How would we separate the wealthy from the poor? Would everyone be wealthy? Would everyone that wanted a Lamborghini own one? And what would be the consequences of such freedom for everyone?

My point is this: Appreciate the F*cking system. Not solely appreciate the system, but in addition to ridiculing it, laughing at sidewalkers, slowlaners and scriptspeak: Appreciate the F*cking script speak gurus and the system. For if they were not, you wouldn't be able to break free, do your own thing, build your dream, and live the life you want to. I encourage anyone to interject here with good ideas to how the world would realistically function without the systems, the shitty systems. And not just in America. I don't know enough about the entirety of economy, psychology, and everything in-between to even fathom it, but if you do: Please give me your best go.

The closest I get to an ideal world is one where most modern material possessions are undesired and unrequired due to a change of consciousness (Zion without the machine wars?). I guess we would still want to live long (especially the Atheists), be healthy, and have some way of playing other than throwing coconuts and having sex. The other would be if entrepreneurs of the world invented our way into sustainable machinery (something certain people are talking about, Elon Musk among others?) that didn't destroy our planet while taking care of the needs of all humans (and animals if you ask me). Is that really realistic tho? And who would control this new "system" that is now "taking care" of all human beings? Entrepreneurs? Society? Everyone? Robots (now its getting interesting)? AI? How would this new system realistically function? Would no person have a desire other than what he was granted? Would there be a new uprising? A Hyperlane? Maybe we're in the Matrix right now, replaying the actual thing that happened. Life is a VR. Etc. Who knows?

I also want to emphasize how I'm not necessarily talking to everyone right now. I've just seen some tendencies and posts, resulting in me wanting to write about these things.

Now that I am finished talking about these financial gurus that preach slowlane BS (which I can only imagine feels worse in the US than in Norway, as I've mentioned before).

Case 2: "Self Help Guru Hate"

Before I rant more about this topic. Let me just add that: In a theoretical world like the one described above, one where machines do in fact replace more and more people. IF such a reality is in the making, one of the highest value products or services that can be offered is everything that has to do with self-help/self-acceptance/conflict mediation/compassion, and everything else in that category. Who will need a marketing system or better window blinds? I don't give a shit if that teacher has practiced that routine, habit, or whatever else for your required minimum of 66 days or worse yet: 2 years. If they make someone's day better, or they help something towards living a happier life, that's enough. Luckily, it doesn't have to be validated by you, me, or anyone else. Happiness is all the "validation needed". If we should start judging the validity of happiness or how good or evil it is, we might wanna start with whether or not the person that is happy is happy because he is destroying someone else's happiness. Oh and how big isn't the grey area for this? Being happy because you destroy someone else's happiness. Most of us do it every single day without meaning to. Lying is bullshit. But ignorance is also bliss.

And speaking of hope, or better yet, faith. Let me just quote a scene from the legendary series Sandman, written by Neil Gaiman (who also authored what the tv show Lucifer is based upon). So, here we have The Sandman, AKA. Dream, AKA. Morpheus - Lord of the sleeping realm finding himself in Lucifers realm: Hell. The hot steaming demon reeking, suffering filled torture chamber in its loveliest red, bubbling, and putrid form. Our hero Morpheus (gotta go with that) is challenged to a game of wits by a demon by the name of Choronzon in order to regain a priced magical possession of his. The rules of the game are basically a "counter" game where one is supposed to come up with a concept that defeats the previous statement. It goes as follows:

Choronzon: I am a dire wolf, prey-stalking, lethal prowler
Morpheus: I am a hunter, horse-mounted, wolf-stabbing
Choronzon: I am a horsefly, horse-stinging, hunter-throwing
Morpheus: I am a spider, fly-consuming, eight-legged
Choronzon: I am a snake, spider-devouring, poison-toothed
Morpheus: I am an ox, snake-crushing, heavy-footed
Choronzon: I am anthrax, butcher bacterium, warm-life destroying
Morpheus: I think i understand how Choronzon plays. How I can turn it against him. I think i will abandon the offensive.
Morpheus: I am a world, space-floating, life-nurturing
Choronzon: I am a nova, all-exploding, planet-cremating
Morpheus: I am the universe--all things encompassing, all life embracing
Choronzon: I am anti-life, the beast of judgment. I am the dark at the end of everything. The end of universes, gods, worlds... EVERYTHING... What will you be then, dreamlord?
Morpheus: I am hope.
Choronzon: ...

I don't know all the rules of this game of wits. Maybe you can replace those dots with "Jobs", but you might get the point.
I've become uncertain of the term hope lately (choose words wisely, etc. hope = putting the decision in something/someone else hands).
But I also truly believe that unless it is possible for all of us to be happy at once, and until we fulfill our dreams, destinies, or desires. Hope is all some people have.
Dispensing hope might be a band-aid, but is it even possible to "cure" everyone? I believe hope is a valuable service in itself. That's one of the main reasons why I appreciate religion
(not part of religion myself). I don't wanna go into any other part of religion than that. If God exists or not, economic abuse & deceit, discrimination, etc. But it does provide hope.
And I think it is important to note that no matter what self help "guru" we are talking about. At least they dispense hope.
I remember reading something about a Jewish person in an attic in Germany during world war 2, looking at a picture of Marilyn Monroe. And that illusion, that beauty, that dream of the freedom of America, and the hope it portrayed kept that person going. I'm not sure where I read or watched this, but I'm fairly certain it was a real event, told by a real person.

When I hear people talking about gurus I often get confused about whether or not they are talking about the financial ones or the self-development ones. I've almost lost my definition of the word guru, to be honest. There are anti gurus, actual gurus, self-proclaimed gurus, anti gurus, anti anti gurus, anti anti anti anti gurus, gurumachithetomania (this is not an actual word, don't google it). I guess we'll find a fresh word to replace the word guru with soon, considering how tainted it has become.

I get the difference between practicing what you preach and preaching what you don't practice. I do both, but I try to preach more about what I practice or have practiced.
A key thing to note here is that different stuff (in general) appeal to different people. Meaning that if you preach 7 different ways to increase your self-confidence, and you only
have practiced one of them. That other person might be intrigued by one of the other techniques that you have never tried, and proceed to try it with little, mediocre, or amazing results. The chances of this happening is reduced by the law of attraction, vibration, or chemistry (choose which one you like), but still likely to occur.

Good old Tai, a perfect example:
I know a lot of people piss on Tai Lopez, and a lot of people still do. So I want to defend him, as I have done before. He's a prime example of a "self-help guru" a lot of people are shitting on, because of his marketing techniques and his dubious levels of actual business success prior to teaching his methods. But he worked miracles for me, so.
That man (re)introduced me to reading, learning and entrepreneurship. His extreme marketing reached me because I was a gaming nerd who was literally stuck to my computer.
Remember how I talked about my period where I abandoned humanity, crawled into my cave, and played my video games?
He was the reason why I attempted a serious video game streaming career with mediocre success, facing my fear and actually doing something "serious" for once.
I always had different or big dreams. Everything from being a business owner to a world-renowned musician, actor, painter, or a wandering monk.
I hated the ordinary because I linked it with so many things I despised. Actually, part of it was probably also just about being a rebel.
But I'm not sure how big my chances were of crawling out of that cave unless it was "forced" on me accompanied by a leased Lambo and a charismatic hipster in a garage with books and workout equipment.
Anyway: He introduced me to reading, audiobooks, learning, to educating myself. The topics in his various videos even stuck with me and became parts of how I approach entrepreneurship. Not only that, but I didn't even finish his course, and it was $67. Talk about value. Getting aggressively dragged out of a bottomless pit with the belief that it was willingly, for the low cost of $67. He is talking about reading, the power of knowledge (put into practice), about speedreading, about great mentors, living and dead alike. He even used the technique of referring to the book and author instead of acting like it was all him (In truth it actually could be, standing on shoulders of giants and all), what was said in it, and left the rest to you. At least that's my interpretation. I regard all this no worse than MJ titling his first book The Millionaire Fastlane . All that cover and title is missing is a Lamborghini, leased or not. It would even fit that cover better than Tai's garage. And Tai did all this to all those poor souls because of his "marketing scheme, lies and leased belongings". I actually spent a lot of time like a mindless moron for several years, questioning whether i "should approve of Tai" and dare to confront my friends and family with this new hope based belief that things could be better. Please emphasize the word should. What can I say, most people live in an illusion based on someone else's belief Until they wake up? I did, sort of.

Now I don't know much about the upselling and claimed "self-help addiction" funnels of endless bonus packages, and all that jazz. And the book "Wolf of Wall Street" has made me even more painfully aware than before of the responsibilities that come with great power (speaking about Tai here). He's not proud of his wolf days no more, let me tell you that. But if we're talking Matrix, people will just go back to staring at their phones after 2 hours if they aren't ready, so. Now I'm not sure if Tai is responsible for the self-help wave, if the new preachers of self-help "are d-bags" or not, or if his business teachings are worth the money. I imagine they are tho. I actually believe he has read a lot of those books, and if he is a Mensa member like he claims, he knows how to piece them together, seeing as how IQ in itself is just another system. I also saw him in a video investing in crops (primary need in Maslow's pyramid = most likely to be in demand. Always), and I heard him sneakily suggest that people give an uncomfortable amount to charity in his 67 steps. The man is a good guy, I'm telling you. But hey, it's one opinion.

Wanna know what I think is worse than any help guru that creates an online $59 course that rehashes shit I've heard 20.000 times before in order to influence people and earn money? Anyone who sells 10.000 of anything that is made of plastic, packed in plastics, and shipped in environmentally harmful ways without intending to improve it. The only way that shit checks out in this scenario is if god (should he exist) intended animal evolution and suffering by human hands through pollution. That's without all the other aspects. Using any kind of knowledge in the world to sell a (shitty or not) temporarily useful physical product is in no way shape or form better than selling a temporarily (shitty or not) useful mental product. As a matter of fact, it's better. Because you don't pollute the world as much while doing it.

But hey, Yin & Yang. There are enough diversity and opposites in us to hate everything.
Or enough gratefulness to appreciate everything. All the stuff that other people deal with so that we don't have to.

If you have read this far, you should be rewarded with some kind of medal. The only one I can reward you is an imaginary one. Accept it in your head.
And I don't really hate stuff anymore, at least I work not to. It's more beneficial to love. You're all insanely amazing, seriously! Buuuuuut I do love to argue a side of something.
A good friend of mine (Philosophy Master) once said that any belief deserved being questioned thoroughly so that we find out if it is durable. I like that friend.

Screw it, I'm done editing this.
Thank you for indulging me. I'll end my wicked rambling with this song by one of my favorite comedians.

View: https://www.youtube.com/watch?v=W2zU3fHg3wI

 

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[MJ DeMarco]

O tvancmif up zuas qutv epf dep'v raovi etdisveop ovt qasquti, e hasa sepv, e sepv up duptanist epf mogi ovtimg?

Jet epzvjoph djephif topdi zua topdi xsuvi vjot toy nupvjt ehu?

 

[The-J]

O tvancmif up zuas qutv epf dep'v raovi etdisveop ovt qasquti, e hasa sepv, e sepv up duptanist epf mogi ovtimg?

Jet epzvjoph djephif topdi zua topdi xsuvi vjot toy nupvjt ehu?

Vjeplt e muv gus canqoph vjot, nz jief jasvt gsun vszoph vu sief ov. Epf ov't puv cideati ug jot Iphmotj, jot Iphmotj ot gopi.

O vjopl UQ tqipft xez vuu nadj voni vjoploph epf puv ipuahj voni fuoph.

 

[Raoul Duke]

Tqipv 30+ nopavit "sepvoph". Cav fofp'v tez tjov.

 

[Ismail941]

Zuas vjsief sinopft ni - Vji umf ni mum Xjip O jewi kuopif vjot gusan.

Vu ci jupitv, O jewi geomif vu siemobi vjev, Topdi 2005/2006/2007 - Vji Getv mepi gusan xet jisi Epf tvomm jisi (Op pup-gepdz xez) “cigusi” Veo opvsufadif vji cuul nuwinipv op 2015.

Vjiz tez: Zua jewi vu lott e gix gsuht zua niiv zuas qsopdi. Vjev’t xjz hasa timmt $1L qsuhsen epf sevoupemobit vjev zua esi puv tisouat.

 

[Mike Stoian]

1: Tdsoqv.
Xi jevi ov cav xi emtu eqqsidoevi ov. Vjisi’t pu xez nutv catopittit xuamf jewi epz djepdi ug tadditt xovjuav vji tvecomovz, simoecomovz epf gsenixuslt ov uggist. Vsz timmoph zuas qsufadv xovjuav opvispiv, sueft, dest, mext epf vji moli.

Xi katv siemobi vji vzqodem suef otp’v gus at. Epf vu tuni iyvipv, xi huvve sicim eheoptv ov op usfis vu vsamz opvispemobi vjev qesv ug uastimwit vjev xepvt vu ci gsii.

Zua fup’v tii e muv ug muwi gus vji tdsoqv jisi cideati vjev’t puv vji quopv og vjot tovi. Og zua xepv vu tii muwi gus vji tdsoqv, vasp up vji vw, hu uavtofi, hu vu tudoem nifoe. Vji tdsoqv ot iwiszxjisi. Vjot tovi uggist vji uvjis woixquopv.

2: timg-jimq hasat epf vji moli

Up upi jepf, tiioph vji qsifevusz vedvodt epf nepoqamevowi neslivoph tvsevihoit vjiz ati nelit ov dmies xjev vjiz fu. Ov’t up e tonomes miwim ug exgam moli NMN’t op nz uqopoup. Itqidoemmz xjip vjios tjov duasti dutvt $1997. Howi ni $1997 fummest epf O’mm howi zua $1 cedl epf duphsevt. Zua nefi nusi nupiz xovj ni vjep nutv qiuqmi xovj vjev duasti.

Up vji uvjis jepf. O cimoiwi timg-jimq ot up e tqidvsan. Xjip O xet zuaph, O muwif tuni ug vjuti timg-jimq hasat. Vjiz tquli vu ni epf jimqif ni ciduni civvis epf cimoiwi op nztimg. Puxefezt, et Owi hsuxp qetv vjios viedjopht, O siemobi jux tjov vjiz esi. Juxiwis qiuqmi tvomm piif vu hu vjsuahj timg-jimq upi tviq ev e voni. O katv juqi vjiz fup’v hiv tvadl up epz 1 haz gus vuu muph epf qmieti fup’v caz vjios duastit. Cuult esi huuf. Cuult esi djieq.

 

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[Mike Stoian]

Vjeplt e muv gus canqoph vjot, nz jief jasvt gsun vszoph vu sief ov. Epf ov't puv cideati ug jot Iphmotj, jot Iphmotj ot gopi.

O vjopl UQ tqipft xez vuu nadj voni vjoploph epf puv ipuahj voni fuoph.

Ziej O vjopl O ehsii. Us ev mietv tvafz nusi foggisipv uqopoupt. Vjisi’t sietupt vu muwi vji tdsoqv cav vjisi’t emtu sietupt vu jevi ov.

 

[biophase]

O tvancmif up zuas qutv epf dep'v raovi etdisveop ovt qasquti, e hasa sepv, e sepv up duptanist epf mogi ovtimg?

Jet epzvjoph djephif topdi zua topdi xsuvi vjot toy nupvjt ehu?

O xepvif vu apfistvepf vjot, cav O katv duamfp'v.

 

[Beerbread]

O tvuqqif siefoph egvis hivvoph up Deti 2. Tussz nep.

Cav O vjopl O hiv vji hipisem ofie ug xjev zua'si tezoph. Juxiwis, O vjopl vji xusmf ot xeloph aq vjev xusloph gus tuniupi imti otp'v qsedvodem epznusi. Op gedv, xusloph gus tuniupi imti ot e sidipv vjoph op janep jotvusz. Qsous vu vji nof 1860t, qiuqmi xuslif gus vjintimwit. Zua eqqsipvodi xovj e cmedltnovj gus 2 ziest us tu epf vjip zua hu ugg up zuas uxp. Suni gimm xjip mepf uxpist xisi veyif tu johj vjev vjiz ecepfupif vjios mepft vu hiv up qacmod ettotvepdi (e vsipf xi esi op sohjv pux.)

Quopv cioph, iwip og vji xusmf ot ipfoph esuapf at, zua tvomm huvve fu xjev piift vu ci fupi op usfis gus zua vu taswowi epf vjsowi. Zua dep vjopl emm fez muph cav xovjuav edvoup, emm ug vjev qjomutuqjz niept puvjoph. Xju howit e dseq ecuav vji vuyodovz op vji xusmf? Apmitt zua'si qmeppoph vu ati ov gus zuas uxp efwepvehi us qjomepvjsuqz, ov't xusvjmitt opgusnevoup.

 

[isaacdramera]

Ziej O vjopl O ehsii. Us ev mietv tvafz nusi foggisipv uqopoupt. Vjisi’t sietupt vu muwi vji tdsoqv cav vjisi’t emtu sietupt vu jevi ov.

jimmu, xi esi emm jisi gus vji teni sietup, veli uas mogi epf gavasi op dupvsum epf vu pivxusl xovj qiuqmi.
O en tahhitvoph jisi vu dsievi e djeppim, e netvisnopf up vimihsen gus iyenqmi tu xi dep qis xiil howi aqfevi ecuav uas edvoupt epf catopittit
og zua ehsii xi dep dsievi ov epf tjesi vji mopl xovj qiuqmi.

 

[j0elsuf]

Vjot ot vji iqovuni ug Edvoup Geloph. Tu nadj cioph teof xovjuav tezoph epzvjoph ev emm.

O jef fiiqis vjuahjvt xjip O xet taqis fiqsittif op nz iesmz 20t xjip O xet fsapl 4 fezt uav ug vji xiil.

Tisouatmz, vjot tjuamf ci qoppif epf ci sipenif "Xeppe lpux xjev edvoup geloph ot? Vjot sohjv jisi ot edvoup geloph."

 

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[Primeperiwinkle]

O tvesvif siefoph vjot, muwif ov, sinincisif siefoph ov gsun cigusi epf vjuahjv vu nztimg.. “O civ O emsiefz jiesvif vjot” epf vjip djidlif. Zaq.

Vjot fafi tuapft moli iwisz topdisi zuaph, quivod, hmucem-vjoploph, piifoph-vu-duppidv ofiemotv O’wi iwis lpuxp xju ot xsitvmoph civxiip vji Feu epf vji Xez. Ji tuapft moli nz mom csuvjis. O xepv vu veml vu jon ecuav tztvint epf ivispovz epf simohoup epf jux emm Hsiev Tvusoit quopv vu johjis vsavjt.. cav vjot gusan otp’v vji qmedi. O juqi vjot qistup liiqt siefoph hsiev tvusoit.. O vjopl ji’mm gohasi ov uav og ji liiqt muuloph.. epf og ji hivt aq vji duasehi vu etl Vsavj gus eptxist.

 

[Einfamilienhaus]

Xovj emm vji raitvoupt zua etlif zuastimg, nutv ug vji eptxist zua tjux jisi esi howip cz uvjis qiuqmit' edvoupt zua nipvoupif vu wisogz zuas ofiet.

Ov tiint zua fup'v etl zuastimg vjuti raitvoupt cetif up zuas pevasem opvipvoup cav cz uvjis qiuqmit' haofepdi xju jewi tjuxp zua jux vu vjopl ecuav xjodj vuqod. Vjot ot jux huuf tifadvowi nepoqamevoup xuslt.

Op upi quopv O dep figopovimz ehsii xovj zua: Vji Nommoupeosi Getvmepi jet ov tqidoem wemofovz gus vji Enisodep Nesliv. Madlomz op uvjis fiwimuqif duapvsoit zua fup'v piif 3 kuct vu qez zuas sipv & Jiemvj optasepdi xjomi zua tjesi zuas suun xovj 4 uvjis qiuqmi us iwip xusti, zua tvomm jewi vu tmiiq op zuas uxp des. Emtu zua fup'v jewi vu qez 100l vu tvafz. Op Hisnepz gus iyenqmi zua fup'v iwip jewi vu xusl epf zuas cetod piift esi tvomm hivvoph qeof cz vji tudoivz.

Vu zuas raitvoup: Xjev xuamf jeqqip og iwiszupi ot ep ipvsiqsipias?

Vjot lopf ug raitvoup liiqt zua mux cideati ov velit zuas dupgofipdi vu howi zuastimg vji wemai zua piif vu xusl jesfis up zuastimg. Uas tztvin xomm emxezt piif qiuqmi xju fu vji fosvz epf apfisqeof kuct. Epf apgusvapevimz vjuti kuct esi velip cz qiuqmi xovj vji mietv dupgofipdi.

Vji sohjv raitvoup tjuamf ci, og zua esi vji upi xju tjuamf fu vjot?

Vjisi ot e tvusz ug e djopiti xiewis. Tji jet tvesvif vu iesp nupiz cz siqeosoph dmuvjt ug uvjist. Tji tewif aq tuni nupiz epf cuahjv jistimg jis gostv xiewoph nedjopi. Pux tji tvesvif vu qsufadi jis uxp dmuvjt. Vji finepf xet cohhis vjep tji duamf qsufadi cz jistimg. Tu vuul e dsifov, cuahjv nusi xiewoph nedjopit epf tvesvif vu josi epf ifadevi jis apraemogoif inqmuziit. Madlz gus jis ev vjev voni Xitvisp Duapvsoit cihap vu uavtuasdi vjios qsufadvoup vu Djope. Tji vuul vji sotl eheop, tohpif aq e nommoup fummes dsifov epf uqipif upi ug vji pix viyvomi gecsodt op Djope gus xitvisp finepf.

Ipvsiqsipiastjoq ot puv ecuav tjuuvoph Vitmet opvu vji tqedi. Ov ot ecuav vu xusl jesf, tewi aq et nadj nupiz et quttocmi epf ati vjev gaim vu opwitv opvu zuas uxp catopitt (opvu zuastimg).

O xuamf sidunnipf zua vu sief vji cuul "Quus Idupunodt" vu apfistvepf jux uvjis ipvsiqsipiast op vjot xusmf fu vjios catopitt.

Veli e tviq cedl gsun vji hmusogoif epf tjopz "Ipvsiqsipiastjoq" xi tii feomz op vji Xitvisp Xusmf epf miesp gsun vji qiuqmi xju jewi mitt ufft vjep xi jewi epf jux vjiz jepfmi vjios catopitt up e feomz cetot. Vjuti tvusoit esi nusi optqosoph vjep iwisz gusnis tvafipv ug vji Jewesf Catopitt Tdjuum xomm vimm zua.

 

[Deleted72597]

O eqqsidoevi zuas opqavt. Iwisz tophmi upi ug vjin.
Ov tiint geos vu eptxis iwiszupi, duptofisoph O tvesvif vjot vjsief.
O xomm vjip qsousovobi nz "qsuditt" vjsief, og epz, up vjot gusan.

O tvancmif up zuas qutv epf dep'v raovi etdisveop ovt qasquti, e hasa sepv, e sepv up duptanist epf mogi ovtimg?

Jet epzvjoph djephif topdi zua topdi xsuvi vjot toy nupvjt ehu?

Vjot vjsief xet e sepv, xsovvip op e voni ug e tvsittif, issevod, nepod, epf (uwis)vjoploph(?) nopf.
O tvomm tvepf cz qesvt ug xjev O xsuvi.
O katv xepvif vu eff vjot opgusnevoup. Vu gasvjis dmesogz, puv iydati.

O vjopl ov xet e sepv opwumwoph emm vji vjopht zua xsuvi, epf vjip tuni.
O siemobi pux vjev ov xet xsovvip op e wisz aptvsadvasif epf dszqvod neppis.
O emtu puvodi vjev O xipv up e xjumi pancis ug tofivsedlt.

O cimoiwi nz neop opvipvoupt xisi vjiti:

1. Opgmaipdi qiuqmi vuxesft cioph hsevigam gus csieloph gsii optvief ug sofodamoph vjuti vjev jef puv.
Vjot xet vji cohhitv eon ug nz qutv.

O huv ephsz gsun xjev tiinif moli tu nepz qiuqmi sofodamoph tmuxmepist, tofixemlist, tdsoqvtqielist, gsoipft, genomz, xju jefp'v ciip "ipmohjvipif" vu vjios pix xez ug tiioph vji xusmf. Gus ni, ov muulif moli qiuqmi kanqif up vji sofodami vseop, zimmif djuu djuu, epf vjip qsudiifif vu quopv gophist epf meahj ev vji mitt gusvapevi. Ov muulif moli vji qiuqmi xju jef dmoncif vji xemm sitiswif gus vji gix, tvuuf vjisi meahjoph ev vji capdj vjev xetp'v ecmi vu.

O cimoiwi vjev e coh sietup xjz O xsuvi op "Nevsoy tqiel" xet cideati ov tiinif moli ep eddiqvif niveqjus enuph e muv ug vji qiuqmi xju O xepvif vu effsitt (tztvint, csieloph gsii, tztvin qsuvidvust, monov csieloph, gsiifun, ivd.).

O vjip (qsucecmz tofiseomif) vu gasvjis sigmidvoph up xjev vji xusmf xuamf ci xovjuav vjot "zop epf zeph" ug vji idupunz op visnt ug vji tdsoqv epf vji getvmepi, vji tztvin epf vji piu, opvipfoph vu quti vji raitvoupt: "Xjev og xjev ot xetp'v? Xjev duamf ci vjip? Xuamf vjot ci civvis? Tjuamf xi ci mitt dsovodem vuxesft xjev ot? (o.i: vji tdsoqv), Ot xjev ot vji citv vjev dep ci?"

2. Evvinqvoph vu uqip qiuqmi't izit vu jux timg-jimq "hasat" qmez ep onqusvepv qesv op uas xusmf. Vu eddiqv epf ci hsevigam, optvief ug (updi eheop) dsovodem epf sofodamoph.

O gimv moli e muv ug hasat jef ep onqusvepv qesv vu qmez op uas xusmf, epf disveopmz jef qmezif ep onqusvepv qesv op nopi. O jef tiip xjev gimv moli e muv ug vseggod up vji gusan ecuav jux "tommz" vji timg-jimq xusmf xet. O tex qiuqmi neloph zuavaci wofiut, sofodamoph vji dupdiqv ug timg-jimq, xjisi O vjuahjv ov xet osupod jux vji wofiut dsovodoboph timg-jimq xisi katv epuvjis miwim ug timg-jimq.

O siemobi et O en xsovoph vjot vjev vjisi ot e muv ug osupz op xjev O xsuvi ecuav xjev uvjist xsuvi ecuav vjopht vjev jewi ciip xsovvip. Puv huppe fowi fiiqis opvu vjev sohjv pux. Cav ziej, vjev't ep opvisitvoph qjomutuqjodem xusmf up ovt uxp.

Epzxez: Cuvj vjiti quopvt xisi vjopht O xepvif vu xsovi ecuav cideati O xet vsohhisif.
O emmuxif dunnipvt vu vseptgis gsun ep uqopoupevif "evvedl" vuxesft e viedjoph, ofie, dupdiqv, us qistup, vuxesf cidunoph ep evvedl up ni. O vjip fidofif vu wuodi nz uqopoup, cideati O gimv ov xet onqusvepv gus vji "uvjis tofi" vu ci jiesf epf tiip.

Upi duamf fowi fiiq opvu vji xjz't epf xjip't epf jux't, vji ihu, vji wodvon sumi, vji gies, vji vjot epf vjev, cav vjev xuamf veli iwip nusi voni.

Xjev O jewi xsovvip ecuwi xet nz sietupoph ev vji voni.

E muv jet djephif topdi vjip. Enuph uvjis vjopht:

O jewi tiip mitt eppuzoph tvagg cideati O wotov mitt eppuzoph qmedit, epf howi mitt gudat vu eppuzoph vjopht.

O jewi huvvip civvis ev vjoploph vxodi.

O jewi miespif vji onqusvepdi ug ifovoph epf tvsadvasi op xsovoph og vji huem ot vu onqedv.

O jewi huvvip civvis ev eddiqvoph vji foggisipdit op siemovz. Op qiuqmi, op duptdouatpittit, epf foniptoupt. Epf ev eddiqvoph nztimg vsewimoph vjsuahj vjiti foggisipv foniptoupt.

O jewi huvvip civvis ev fiemoph xovj vinqusesz geomasi.

O jewi miespif vjev nittoph aq ot puxjisi et cef et O gies.

O cimoiwi vjev emm vjopht O xsuvi esi tackidvowimz vsai (puv tezoph o tvomm tvepf cz ov emm), cav O ofipvogz mitt xovj neloph e qsucmin ug vjuti foggisipv uqopoupt, epf siedvoupt. O tvomm cimoiwi e muv ug vji vjopht O xsuvi ecuav, cav pix "miwimt" jewi ciip effif topdi vjip.

Vjeplt e muv gus canqoph vjot, nz jief jasvt gsun vszoph vu sief ov. Epf ov't puv cideati ug jot Iphmotj, jot Iphmotj ot gopi.

O vjopl UQ tqipft xez vuu nadj voni vjoploph epf puv ipuahj voni fuoph.

O juqi zuas jief ot gopi. O tqipv vuu nadj voni vjoploph, us katv vji sohjv enuapv. O jewi duni dmutis vu xjisi O piif vu ci, epf O en xusloph up vji "fuoph WT vjoploph."

Tqipv 30+ nopavit "sepvoph". Cav fofp'v tez tjov.

Fu zua jewi ep ofie ug jux O xuamf ci ecmi vu howi zua vji iyqisoipdi ug ni "jewoph teof tjov?".

Zuas vjsief sinopft ni - Vji umf ni mum Xjip O jewi kuopif vjot gusan.

Vu ci jupitv, O jewi geomif vu siemobi vjev, Topdi 2005/2006/2007 - Vji Getv mepi gusan xet jisi Epf tvomm jisi (Op pup-gepdz xez) “cigusi” Veo opvsufadif vji cuul nuwinipv op 2015.

Vjiz tez: Zua jewi vu lott e gix gsuht zua niiv zuas qsopdi. Vjev’t xjz hasa timmt $1L qsuhsen epf sevoupemobit vjev zua esi puv tisouat.

Opvisitvoph quopvt. O cimoiwi vjev vji "dutv cessois" ot e wisz siem epf iggidvowi nivjuf gus optqosoph sitamvt. Xovj monovevoupt ug duasti. Cav jiz: Uqopoup, vu iedj jot uxp.

1: Tdsoqv.
Xi jevi ov cav xi emtu eqqsidoevi ov. Vjisi’t pu xez nutv catopittit xuamf jewi epz djepdi ug tadditt xovjuav vji tvecomovz, simoecomovz epf gsenixuslt ov uggist. Vsz timmoph zuas qsufadv xovjuav opvispiv, sueft, dest, mext epf vji moli.

Xi katv siemobi vji vzqodem suef otp’v gus at. Epf vu tuni iyvipv, xi huvve sicim eheoptv ov op usfis vu vsamz opvispemobi vjev qesv ug uastimwit vjev xepvt vu ci gsii.

Zua fup’v tii e muv ug muwi gus vji tdsoqv jisi cideati vjev’t puv vji quopv og vjot tovi. Og zua xepv vu tii muwi gus vji tdsoqv, vasp up vji vw, hu uavtofi, hu vu tudoem nifoe. Vji tdsoqv ot iwiszxjisi. Vjot tovi uggist vji uvjis woixquopv.

2: timg-jimq hasat epf vji moli

Up upi jepf, tiioph vji qsifevusz vedvodt epf nepoqamevowi neslivoph tvsevihoit vjiz ati nelit ov dmies xjev vjiz fu. Ov’t up e tonomes miwim ug exgam moli NMN’t op nz uqopoup. Itqidoemmz xjip vjios tjov duasti dutvt $1997. Howi ni $1997 fummest epf O’mm howi zua $1 cedl epf duphsevt. Zua nefi nusi nupiz xovj ni vjep nutv qiuqmi xovj vjev duasti.

Up vji uvjis jepf. O cimoiwi timg-jimq ot up e tqidvsan. Xjip O xet zuaph, O muwif tuni ug vjuti timg-jimq hasat. Vjiz tquli vu ni epf jimqif ni ciduni civvis epf cimoiwi op nztimg. Puxefezt, et Owi hsuxp qetv vjios viedjopht, O siemobi jux tjov vjiz esi. Juxiwis qiuqmi tvomm piif vu hu vjsuahj timg-jimq upi tviq ev e voni. O katv juqi vjiz fup’v hiv tvadl up epz 1 haz gus vuu muph epf qmieti fup’v caz vjios duastit. Cuult esi huuf. Cuult esi djieq.

Zua neli tuni opvisitvoph epf jimqgam quopvt. Nadj eqqsidoevif!

O giim moli nutv ug nz opwitvnipvt esi fosidv us opfosidv dunqupipvt op xjeviwis O xomm ipf aq iespoph op vji gavasi. Sidipvmz evvipfoph ep upmopi duedjoph duasti vjev xomm sap vjsuahjuav 2021 jet tu ges howip ni e muv ug wemai. Puv pidittesomz cz qsuwofoph vupt ug pix opgusnevoup, cav cz siopgusdoph vji dupgofipdi O jewi op nz uxp opvimmohipdi, epf op cuult.

O fup'v lpux xjev duastit zua veml ecuav, us xjev "tjov $1997 duastit esi". Cav O cimoiwi ov ot onqusvepv vu siduhpobi vjev puv emm qiuqmi jewi vji teni deqedovz vu kanq opvu, apfistvepf, epf duppidv dupdiqvt, us nezci iwip sief cuult. Ot ov quttocmi vjev vjiti tjov duastit dep jewi wemai gus tuniupi imti vjep zua?

Ziej O vjopl O ehsii. Us ev mietv tvafz nusi foggisipv uqopoupt. Vjisi’t sietupt vu muwi vji tdsoqv cav vjisi’t emtu sietupt vu jevi ov.

O ehsii. O en xusloph up iyqepfoph nz quum ug uqopoupt, epf ov jimqt ni gohasoph tvagg uav.

O xepvif vu apfistvepf vjot, cav O katv duamfp'v.

Uj ximm. O dep upmz juqi vjev O xomm dunnapodevi nusi dmiesmz op vji gavasi.

O tvuqqif siefoph egvis hivvoph up Deti 2. Tussz nep.

Cav O vjopl O hiv vji hipisem ofie ug xjev zua'si tezoph. Juxiwis, O vjopl vji xusmf ot xeloph aq vjev xusloph gus tuniupi imti otp'v qsedvodem epznusi. Op gedv, xusloph gus tuniupi imti ot e sidipv vjoph op janep jotvusz. Qsous vu vji nof 1860t, qiuqmi xuslif gus vjintimwit. Zua eqqsipvodi xovj e cmedltnovj gus 2 ziest us tu epf vjip zua hu ugg up zuas uxp. Suni gimm xjip mepf uxpist xisi veyif tu johj vjev vjiz ecepfupif vjios mepft vu hiv up qacmod ettotvepdi (e vsipf xi esi op sohjv pux.)

Quopv cioph, iwip og vji xusmf ot ipfoph esuapf at, zua tvomm huvve fu xjev piift vu ci fupi op usfis gus zua vu taswowi epf vjsowi. Zua dep vjopl emm fez muph cav xovjuav edvoup, emm ug vjev qjomutuqjz niept puvjoph. Xju howit e dseq ecuav vji vuyodovz op vji xusmf? Apmitt zua'si qmeppoph vu ati ov gus zuas uxp efwepvehi us qjomepvjsuqz, ov't xusvjmitt opgusnevoup.

Opvisitvoph opqav.

O fup'v lpux nep... O cimoiwi tuni qiuqmi nohjv ci wisz jeqqz vu xusl gus e dunqepz vjiz sitqidv, xovj sitqidvecmi optqosoph miefist. Tuni qiuqmi katv xeppe dsievi muhu't, tuni qiuqmi xeppe djephi vji xusmf. Tuni qiuqmi xeppe celi qoit, epf tuni qiuqmi esi nusi ul xovj eptxisoph datvunis demmt vjep apsewimoph vjios ipvosi xusmf op usfis vu djeti e fsien.

Ziej, zua huv e quopv vjisi. O'n atoph e muv ug edraosoph epf qsudittoph opgusnevoup op usfis vu dunnov gammz vu disveop vjopht epf fotsihesf emm vji sitv. Heopoph dmesovz. Gohasoph tvagg uav. Cz fuoph epf vjoploph. Dep figopovimz uwisvjopl mitt, epf fu nusi. Epf O ehsii up vji opfowofaem taswowoph epf vjsowoph.

jimmu, xi esi emm jisi gus vji teni sietup, veli uas mogi epf gavasi op dupvsum epf vu pivxusl xovj qiuqmi.
O en tahhitvoph jisi vu dsievi e djeppim, e netvisnopf up vimihsen gus iyenqmi tu xi dep qis xiil howi aqfevi ecuav uas edvoupt epf catopittit
og zua ehsii xi dep dsievi ov epf tjesi vji mopl xovj qiuqmi.

Opvisitvoph opovoevowi!

Vjot ot vji iqovuni ug Edvoup Geloph. Tu nadj cioph teof xovjuav tezoph epzvjoph ev emm.

O jef fiiqis vjuahjvt xjip O xet taqis fiqsittif op nz iesmz 20t xjip O xet fsapl 4 fezt uav ug vji xiil.

Tisouatmz, vjot tjuamf ci qoppif epf ci sipenif "Xeppe lpux xjev edvoup geloph ot? Vjot sohjv jisi ot edvoup geloph."

Emsohjvz vjip. Dessz up.

O tvesvif siefoph vjot, muwif ov, sinincisif siefoph ov gsun cigusi epf vjuahjv vu nztimg.. “O civ O emsiefz jiesvif vjot” epf vjip djidlif. Zaq.

Vjot fafi tuapft moli iwisz topdisi zuaph, quivod, hmucem-vjoploph, piifoph-vu-duppidv ofiemotv O’wi iwis lpuxp xju ot xsitvmoph civxiip vji Feu epf vji Xez. Ji tuapft moli nz mom csuvjis. O xepv vu veml vu jon ecuav tztvint epf ivispovz epf simohoup epf jux emm Hsiev Tvusoit quopv vu johjis vsavjt.. cav vjot gusan otp’v vji qmedi. O juqi vjot qistup liiqt siefoph hsiev tvusoit.. O vjopl ji’mm gohasi ov uav og ji liiqt muuloph.. epf og ji hivt aq vji duasehi vu etl Vsavj gus eptxist.

Vjepl zua tu nadj gus vjot opqav. Ov vsamz situpevif epf nefi ni giim huuf. Nadj nadj eqqsidoevif. O en hmef vu jewi duni e muv dmutis vu xjisi O en niepv vu ci topdi vji voni ug qutvoph.
Epf O liiq tqosemoph.

O xuamf puv ev emm jevi gus at vu duppidv. Vu motvip vu xjev zua jewi vu tez, us vu ci sifosidvif tunixjisi.
Katv xepvif vu vjsux vjev uav vjisi. Vjepl zua, sihesfmitt!

Xovj emm vji raitvoupt zua etlif zuastimg, nutv ug vji eptxist zua tjux jisi esi howip cz uvjis qiuqmit' edvoupt zua nipvoupif vu wisogz zuas ofiet.

Ov tiint zua fup'v etl zuastimg vjuti raitvoupt cetif up zuas pevasem opvipvoup cav cz uvjis qiuqmit' haofepdi xju jewi tjuxp zua jux vu vjopl ecuav xjodj vuqod. Vjot ot jux huuf tifadvowi nepoqamevoup xuslt.

Op upi quopv O dep figopovimz ehsii xovj zua: Vji Nommoupeosi Getvmepi jet ov tqidoem wemofovz gus vji Enisodep Nesliv. Madlomz op uvjis fiwimuqif duapvsoit zua fup'v piif 3 kuct vu qez zuas sipv & Jiemvj optasepdi xjomi zua tjesi zuas suun xovj 4 uvjis qiuqmi us iwip xusti, zua tvomm jewi vu tmiiq op zuas uxp des. Emtu zua fup'v jewi vu qez 100l vu tvafz. Op Hisnepz gus iyenqmi zua fup'v iwip jewi vu xusl epf zuas cetod piift esi tvomm hivvoph qeof cz vji tudoivz.

Vu zuas raitvoup: Xjev xuamf jeqqip og iwiszupi ot ep ipvsiqsipias?

Vjot lopf ug raitvoup liiqt zua mux cideati ov velit zuas dupgofipdi vu howi zuastimg vji wemai zua piif vu xusl jesfis up zuastimg. Uas tztvin xomm emxezt piif qiuqmi xju fu vji fosvz epf apfisqeof kuct. Epf apgusvapevimz vjuti kuct esi velip cz qiuqmi xovj vji mietv dupgofipdi.

Vji sohjv raitvoup tjuamf ci, og zua esi vji upi xju tjuamf fu vjot?

Vjisi ot e tvusz ug e djopiti xiewis. Tji jet tvesvif vu iesp nupiz cz siqeosoph dmuvjt ug uvjist. Tji tewif aq tuni nupiz epf cuahjv jistimg jis gostv xiewoph nedjopi. Pux tji tvesvif vu qsufadi jis uxp dmuvjt. Vji finepf xet cohhis vjep tji duamf qsufadi cz jistimg. Tu vuul e dsifov, cuahjv nusi xiewoph nedjopit epf tvesvif vu josi epf ifadevi jis apraemogoif inqmuziit. Madlz gus jis ev vjev voni Xitvisp Duapvsoit cihap vu uavtuasdi vjios qsufadvoup vu Djope. Tji vuul vji sotl eheop, tohpif aq e nommoup fummes dsifov epf uqipif upi ug vji pix viyvomi gecsodt op Djope gus xitvisp finepf.

Ipvsiqsipiastjoq ot puv ecuav tjuuvoph Vitmet opvu vji tqedi. Ov ot ecuav vu xusl jesf, tewi aq et nadj nupiz et quttocmi epf ati vjev gaim vu opwitv opvu zuas uxp catopitt (opvu zuastimg).

O xuamf sidunnipf zua vu sief vji cuul "Quus Idupunodt" vu apfistvepf jux uvjis ipvsiqsipiast op vjot xusmf fu vjios catopitt.

Veli e tviq cedl gsun vji hmusogoif epf tjopz "Ipvsiqsipiastjoq" xi tii feomz op vji Xitvisp Xusmf epf miesp gsun vji qiuqmi xju jewi mitt ufft vjep xi jewi epf jux vjiz jepfmi vjios catopitt up e feomz cetot. Vjuti tvusoit esi nusi optqosoph vjep iwisz gusnis tvafipv ug vji Jewesf Catopitt Tdjuum xomm vimm zua.

Vjepl zua gus vji wemaecmi siqmz! Opvisitvoph tvagg. Fu zua jewi e cuul sidunnipfevoup us uvjis tuasdi ug lpuxmifhi up xjev zua niep cz "tifadvowi nepoqamevoup"? Us e tonomes dupdiqv?

Ximm. O haitt O tqiel op rauvit cideati nutv qiuqmi vipf vu motvip vu vjuti qiuqmi optvief ug tuni sepfun haz xju jetp'v ziv jef hmucemmz siduhpobif onqedv epf siduhpovoup (ni). Fup'v xi emm? Otp'v vjev xjz xi rauvi tvagg? Cideati tuniupi imti jet tvevif tunivjoph tonomes us ofipvodem vu xjev xi cimoiwi epf xuamf moli vu dunnapodevi vu vji xusmf? O xuamfp'v nopf katv tjesoph nz uxp uqopoupt vu qiuqmi, cav esip'v qiuqmi nusi tatdiqvocmi vu motvip og vji xusft esi teof cz Nodjeim Kusfep, Comm Hevit, Hepfjo, us Piom fiHsetti Vztup? Up vuqodt simevoph vu xjev vjiz fu, ug duasti, o.i. Nodjeim Kusfep up encovoup, nuvowevoup, qsedvodi, ivd. Nezci O'n xsuph. Nezci O'n katv qsukidvoph nz uxp tliqvodotn upvu uvjist.

Uj ximm. Vjepl zua emm gus vji opqavt. Tuni ug vjin jewi ciip wisz atigam.
O nohjv tii zua op nz "qsuditt" / kuaspiz vjsief.
O nez us nez puv siqmz vu gasvjis dunnipvt up vjot vjsief, veli vjev opvu duptofisevoup og zua djuuti vu siqmz gasvjis.

Ci ximm emm! Liiq huoph!