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Leadership Lessons from a Military Mind

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AmericanSpartan

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Hello everyone!

I am new to the forums, but I learned more from reading here the past few days than my lifetime’s worth of “education.” Inspired by @IceCreamKid 's “Astonishing Secrets” thread, I want to give back to others however I can immediately. I may not be an entrepreneur yet, but in taking inventory of what skills I possess that would benefit others I found one: Leadership.

People spend hundreds and thousands of dollars on becoming a better leader. They attend seminar after seminar, read book after book, and burn up valuable time trying to find that missing piece to make them perfect leaders. I am going to provide the knowledge and experience I gained during my time in the military as a leader in hope that I can spark a fire and provide value to those that need it.

First, we need to define what a leader and leadership are. The root word within each gives a valuable clue to what this is, LEAD. The verb ‘lead’ has several definitions: to direct on a course or in a direction; to guide on a way especially by going in advance; to direct the operations, activity or performance of; to serve as a channel for; etc. These do a good job in getting us close, but they all thinly veil the hidden secret to what leadership is, what a leader does, and what it means to lead. This missing secret is the focus on others, on WHO is being lead.

Leaders only exist for one purpose: to serve those they lead in the achievement of a shared goal. Leadership is non-existent without others to lead. This is the foundational principle in leadership: you exist to help others achieve a shared goal.

Hundreds of resources are available on leadership. All bring good perspectives to the table. I will never be able to give every single piece of knowledge there is in leading others, but it is my intent to provide tools for your leadership toolbox to help you in leading others toward whatever goal you are in the process of accomplishing. Just know that leadership is an ever evolving process that requires constant application of various tools and resources to help others reach the end goal.

The first tool to focus on are the 14 leadership traits as used by the United States Marine Corps. A great little ‘ditty’ to help us learn this is the acronym: JJ DID TIE BUCKLE. These 14 traits are: Justice, Judgement, Decisiveness, Integrity, Dependability, Tact, Initiative, Enthusiasm, Bearing, Unselfishness, Courage, Knowledge, Loyalty, and Enthusiasm.

JJ DID TIE BUCKLE

Justice

Defined: “Justice is defined as the practice of being fair and consistent. A just person gives consideration to each side of a situation and bases rewards or punishments on merit.”

As leaders, we eventually face challenges that involve a situation between multiple parties. When making a decision and acting upon it, did we consider all parties and information involved in an unbiased view? Fairness is a result of acting upon objective information, not factless opinion. Just because you like employee A over employee B, perhaps employee B deserves the raise due to outperforming employee A by producing more value to the situation. In the event people are to be reprimanded, make sure to include EVERYONE involved who meets the criteria, not excluding those who are close to you on a personal level.

When leaders act, they create a baseline from which future decisions are measured against. Consistency in how we act is crucial in building strong relationships with people. It builds and becomes part of your reputation, your brand. This trait is representive of the moral principles you hold as an individual and leader. There will be times your just decisions will offend and possibly hurt others on a personal level. As long as you properly exercised Justice, giving fair consideration to the situation and acting in a manner consistent with past experiences, the negative response in others is a reflection of their internal viewpoint, or “reality tunnel.” As my father always tells me, “you can’t fight Right, but, you better be Right first.”


Judgement
Defined: “Judgment is your ability to think about things clearly, calmly, and in an orderly fashion so that you can make good decisions.”

Judgement and Justice go hand in hand. Judgement is the trait used to bring about Justice. If Justice is the result, Judgement is the process. In order to develop this trait, approach items in an “unattached” manner. Zen Buddhist call this mental state “mushin no shin” which translates to “the mind without mind” or a state of “no mindness.” This does not mean that we are braindead to the world, but that we cultivate a mind not distracted by thought or emotion. This allows the mind to be in a state of awareness that is open to everything present. To put things simply, leaders first shut out the internal chatter and observe all they can without attached opinion. Meditation is a proven valuable tool in developing this state.


Decisiveness
Defined: “Decisiveness means that you are able to make good decisions without delay. Get all the facts and weight them against each other. By acting calmly and quickly, you should arrive at a sound decision. You announce your decisions in a clear, firm, professional manner.”

“A good plan violently executed now is better than a perfect plan executed next week.” -George S. Patton

Decisiveness DRIVES action. As leaders, we make choices for the group to get them to the goal. We CANNOT wait till the perfect time, choice, or environment arrives. We must act quickly with the best information currently available. In battle this builds momentum and energy needed to overcome obstacles.

The top frustration I see with people that give advice in this forum is a lack of decisiveness from the readers. They receive FANTASTIC information worth its weight in gold, but still wait around for more. They wait till they have “the full picture” or “the perfect plan.” Here is the thing, the perfect plan will never arrive. In combat, your plan lasts until you make first contact with the enemy. From there, you constantly are reacting and adapting to a rapidly changing situation. You push, he pulls; he flanks, you counter. Leaders HAVE to be adaptable.

Time is the one resource we cannot create more of. Waiting only wastes the most valuable resource we have available. Take what you have now and RUN WITH IT! By using Justice and Judgement, you will be able to overcome the obstacles once they arrive.


Integrity
Defined: “Integrity means that you are honest and truthful in what you say or do. You put honesty, sense of duty, and sound moral principles above all else.”

Integrity is a pretty straightforward concept. It is essentially a state of congruency in how you act with what principles you adhere to. Acting within the guidelines set by the moral principles you choose to believe is acting with integrity. Integrity is a hallmark of character. It goes together with Justice and several other traits that create your reputation. Acting with Integrity solidifies relationships with others and produces value because one acts from a higher sense of purpose (a purpose focused on others), and not out of selfish desire. By having and utilizing Integrity, leaders build Loyalty between those they lead and themselves.


Dependability
Defined: “Dependability means that you can be relied upon to perform your duties properly. It means that you can be trusted to complete a job. It is the willing and voluntary support of the policies and orders of the chain of command. Dependability also means consistently putting forth your best effort in an attempt to achieve the highest standards of performance.”

Dependability is doing what you say you will do or are expected to do. It is the fulfillment of obligations we create with other people. Dependability creates trust, which creates Loyalty, which creates relationships that act as force multipliers in our lives. Dependability produces an immense amount of value due to its relationship with TIME. By being dependable, we save time for others by avoiding situations that develop as a result of not fulfilling the obligations we create. The fastest way to break trust between a leader and those they lead is by not being dependable in fulfilling obligations.

On the battlefield, Dependability saves lives. We depend on the person fighting to our left and our right to protect our weak flanks. We depend on them to provide aid when we are wounded. We depend on them to accomplish their mission so that we can accomplish ours in turn. By being dependable, we set the conditions needed for others to accomplish their goals. This one trait helps all involved by multiplying value throughout the whole organization.


Tact
Defined: “Tact means that you can deal with people in a manner that will maintain good relations and avoid problems. It means that you are polite, calm, and firm.”

Tact is the trait of putting others first in interactions; to be able to view things from their viewpoint. When we act with Tact, we are interacting in a manner that seeks to find solutions, not develop more issues. We do this by putting thought of others before ourselves. Tact is violated when Ego decides to override the situation and decides you are more important. Pride is a huge example of this. When we act from a mindset of lack and not abundance, of selfishness instead of compassion, we say or act in a way that spirals into a situation producing disharmony and strife. This generates more problems due to leeching value from others to feed opinions that produce feelings of superiority, instead of helping all those around to rise up with us.

Many leaders think that being firm is “my way or the highway.” Firmness is utilizing Integrity to make sure what we say and do matches what we value. It is making a choice and developing it instead of jumping from choice to choice to please one person at a time. Firmness is the application of Justice in how we present ourselves and our actions.


Initiative
Defined: “Initiative is taking action even though you haven't been given orders. It means meeting new and unexpected situations with prompt action. It includes using resourcefulness to get something done without the normal material or methods being available to you.”

This trait is what separates the amateurs from the professionals. This is how millions and billions are made. Initiative is taking action without being told to do it. It is seeing an opportunity and acting swiftly.

Initiative and Decisiveness are very similar in that they prompt action. While Decisiveness is acting quickly after clearly considering the information present in a short duration of time, Initiative is acting with limited information in order to seize an opportunity. Initiative is the biggest impulse to momentum. It is taking action NOW, even if you are not sure how to do it or have the resources available.

Initiative allows us a unique ability to “hijack” time. It gives us an edge, and opportunity to ACT while forcing others to REACT. We may not know what to do next or with what resources, but now that others are reacting to our choices, this forces them to work in the present focusing on the past while we work in the present focusing on the future. The gap in the reaction time is the new hijacked free time we have to make decisions and move ahead. By the time they catch up, we will be two steps ahead, setting momentum in our favor.

*The decision making cycle is called the OODA Loop: Observe, Orient, Decide, Act. By taking the initiative and acting, we are at the end of the cycle, forcing others to start the loop at the beginning. This is the HOW of why it works.
 
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Ipvjatoetn
Figopif: “Ipvjatoetn ot figopif et e topdisi opvisitv epf iyacisepdi op vji qisgusnepdi ug zuas favoit. Og zua esi ipvjatoetvod, zua esi uqvonotvod, djiisgam, epf xommoph vu eddiqv vji djemmiphit.”

Og zua xepv vu tii Ipvjatoetn op edvoup, sief vjsuahj @OdiDsienLof ‘t qutv “Etvupotjoph Tidsivt” epf tii vji sitqupti ov hipisevit. Vjot ot emm gsun vji OPTEPI enuapv ug ipvjatoetn vjev ODL jet op jot xusl epf jimqoph uvjist. Ov ot opgidvouat! Ipvjatoetn ot vji gaim vjev liiqt edvoup huoph gamm tqiif ejief. Hipaopi ipvjatoetn tqsieft moli xomfgosi. Ov ot vji jeqqopitt fisowif gsun nuwoph vuxesf eddunqmotjoph zuas huem. Qiuqmi tii ov, epf xepv vji ci qesv ug e huuf vjoph.

Ipvjatoetn emtu jet e lpedl gus neloph voni tiin vu foteqqies. Xjip xi edv op ep ipvjatoetvod neppis, voni xomm eqqies vu vsewim XEZ getvis vjep og xi edvif op fsiefoph iwisz tidupf.

Ipvjatoetn UUBIT wemai emm uwis vji qmedi. Ov’t vji wosat ug jeqqopitt. Devdj ov. Tqsief ov. Ipkuz vji giimoph ov qsufadit optofi ug zua.

Ipvjatoetn ot e djuodi vjev sitamvt gsun zuas nipvem woixquopv. Zua djuuti vu ci ipvjatoetvod. Og zua esi puv ipvjatoetvod ecuav xjev zua esi fuoph, etl zuastimg xjz zua esi puv ipvjatoetvod. Nutv ug vji voni zua xomm gopf upmz zuastimg op vji xez.


Ciesoph
Figopif: “Ciesoph ot vji xez zua dupfadv epf dessz zuastimg. Zuas neppis tjuamf sigmidv emisvpitt, dunqivipdi, dupgofipdi, epf dupvsum.”

Ciesoph, ciesoph, ciesoph… Ciesoph ot JAHI op vji nomovesz, epf ot ep onnipti ettiv vu zua. Ciesoph ot ittipvoemmz jux zua sitqupf vu iwipvt vjev duni zuas xez. Op vji djeuvod ipwosupnipv ug duncev, Ciesoph ot sineopoph demn xjip emm jimm csielt muuti, tvezoph emisv, epf op dupvsum. Vjot ot xjip uvjist muul vu vji miefis gus haofepdi. Og vjiz tii e dupgofipv miefis op djeut, vjiz xomm tvesv vu ciduni dupgofipv vjintimwit.

Ciesoph ot dsievif cz veloph dupvsum ug jux zua siedv vu zuas ipwosupnipv epf djuutoph vu edv op e tqidogod neppis. Ov ot uwisdunoph opvispem ashit epf fitosit puv suuvif op duptdouat fidotoup vuxesf xjeviwis huem zua esi xusloph vu eddunqmotj.


Aptimgotjpitt
Figopif: “Aptimgotjpitt niept vjev zua ewuof neloph zuastimg dungusvecmi ev vji iyqipti ug uvjist. Ci duptofisevi ug uvjist. Howi dsifov vu vjuti xju fitiswi ov.”

HOWI WEMAI VU UVJIST CIGUSI ZUASTIMG, EPF NUSI UG OV. EMXEZT.

Et tvevif op vji cihoppoph, miefistjoq ot jimqoph uvjist vu edjoiwi e tjesif huem. Zuas tumi qasquti ug iyotvipdi ot gus uvjist. Jux dep zua quttocmz iyqidv vu ci e miefis og zua qav zuastimg gostv?! Og zua iwis woumevi vjot sami, zua esi puv miefoph.

Vjot upi vseov ot sitquptocmi gus vji nekusovz ug nz tadditt et e miefis op vji nomovesz. O emxezt qav vji piift ug vji nottoup (vji fitosi ug uvjist, o.i. vji dunnepfoph uggodis), cigusi vji xepvt ug nztimg. Optvief ug gopfoph xezt vu upmz cipigov nztimg, O tuahjv tumavoupt vu jux xi xuamf eddunqmotj vji nottoup. Vjot ot VJI gapfenipvem vseov ug emm vji vseovt motvif jisi. Og zua qsedvodi vjot upi vseov emupi, vji sitv xomm gemm op mopi.

Qiuqmi xomm cmebi vseomt vu e miefis vjev qavt uvjist cigusi vjintimwit. Qiuqmi sitqidv vjuti vjev jewi vji citv opvisitvt ug uvjist ev jiesv. Ov ot vji liz foggisipdi civxiip e huuf miefis epf e vissocmi upi.


Duasehi
Figopif: “Duasehi ot xjev emmuxt zua vu sineop demn xjomi siduhpoboph gies. Nusem duasehi niept jewoph vji oppis tvsiphvj vu tvepf aq gus xjev ot sohjv epf vu eddiqv cmeni xjip tunivjoph ot zuas geamv. Qjztodem duasehi niept vjev zua dep dupvopai vu gapdvoup iggidvowimz xjip vjisi ot qjztodem fephis qsitipv.”

Tu nadj ot xsovvip up xjev Duasehi ot epf jux vu qsedvodi ov. Duasehi, ev ovt cetod miwim, ot edvoph op vji qsitipdi ug gies. Fuit vjev niep vjev op usfis vu jewi Duasehi us ci duasehiuat zua fu puv piif vu giim us quttitt gies?

JIMM PU!

Duasehi ot uwissofoph vjev opvispem fitosi vu ewuof gies epf edv sihesfmitt. Gies ot vzqodemmz vji sitamv ug zuas nopf sappoph xomf xovj ‘xjev og’ tdipesout. Ov ot emmuxoph zuas opvispem djevvis vu sap enul xovj vjuahjvt ecuav jux vji qisdiowif vjsiev xomm jesn zua, vseptmevoph opvu pihevowi inuvoupt (vjev vissocmi tiptevoup op zuas hav vu peni upi).

Gies ot e taswowem vedvod atif vu qsitiswi zuastimg. Ov jiohjvipt zuas tipti epf qavt zua opvu e “gohjv us gmohjv” nufi. Xjip ov dunit vu gies epf catopitt, optvief ug sitotvoph gies epf emmuxoph ov vu ficomovevi zua, ati ov vu zuas cipigov. Og gies jiohjvipt zuas tiptit, ov ot qavvoph zua opvu e tvevi ug cioph vjev seotit zuas ecomovoit vu edv optvepvmz xovj duptofisecmi tvsiphvj. Ov ot opdsietoph zuas ecomovz vu fu nusi op e howip tdipesou. Vjopl ug gies et e gosi. Og puv qsuqismz djeppimif ov dep ci iyvsinimz fephisuat epf fitvsadvowi, cav ov avomobif dussidvmz, dep ci upi ug vji tvsuphitv gusdit lpuxp vu nep.

Et miefist, xi xomm gedi vuahj djuodit xovj tiwisi duptiraipdit. Fu xi jewi vji duasehi vu edv xovj Opvihsovz epf Katvodi, us fu xi gemvis epf edv op e timgotj neppis vu qsitiswi uastimwit? Duasehi dsievit optqosevoup gus vjuti gedoph tonomes tovaevoupt. Cz fotqmezoph duasehi et e miefis, zua optqosi Duasehi op vjuti zua mief vu fu vji teni. Vjot ot quxisgam, quxisgam tvagg. Siwumavoupesz djephit esi vji sitamv ug vji duasehiuat edv ug e tophmi qistup. Piwis apfisitvonevi vjot vuum. Cz fotqmezoph Duasehi et e miefis, zua optqosi Duasehi op vjuti zua mief vu fu vji teni.


Lpuxmifhi
Figopif: “Lpuxmifhi ot vji apfistvepfoph ug e tdoipdi us esv. Lpuxmifhi niept vjev zua jewi edraosif opgusnevoup epf vjev zua apfistvepf qiuqmi. Zuas lpuxmifhi tjuamf ci csuef, epf op effovoup vu lpuxoph zuas kuc, zua tjuamf lpux zuas apov't qumodoit epf liiq aq xovj dassipv iwipvt.”

MIEFIST PIWIS TVUQ MIESPOPH.

Miespoph opvsufadit zua vu pix opgusnevoup. Vjot opgusnevoup, updi apfistvuuf, cidunit Lpuxmifhi.

Qiuqmi tez vjev Lpuxmifhi ot quxis. Vjot ot jemg dussidv. Eqqmoif Lpuxmifhi ot quxis. Zua dep jewi emm vji xotfun ug vji xusmf, cav xjev huuf ot ov og zua fup’v EDV xovj ov?! Lpuxmifhi ot upmz et huuf et ovt eqqmodevoup.

Lpuxmifhi’t hsievitv tvsiphvj ot vji dupfiptevoup ug mittupt miespif gsun iyqisoipdi xjodj amvonevimz ot vji dupfiptevoup ug voni. Lpuxmifhi iyqepft aqup Lpuxmifhi, cav upmz vjsuahj iyqisoipdi (EDVOUP). Lpuxmifhi hsuxt iyqupipvoemmz. Ov ot e quxisgam vuum cav upmz og avomobif dussidvmz. Xjip zua duncopi Lpuxmifhi xovj iyqisoipdi, zua ciduni mivjem.

E huuf xez vu vjopl ug vji simevouptjoq civxiip Lpuxmifhi epf iyqisoipdi ot vjot. Vjopl ug Lpuxmifhi et e neq, epf iyqisoipdi et vji vissovusz. Zua dep jewi vji citv neq ug vji vissovusz, cav ov xomm piwis gammz fitdsoci xjev ov ot moli vu edvaemmz vsewisti vji mepf. Upmz cz xemloph op vji ipwosupnipv xomm xi ci ecmi vu hiv ep edvaem apfistvepfoph ug vji vissovusz. Updi xi dsutt, xi xomm ci ecmi vu neli e civvis fiveomif neq atoph xjev xi miespif op uas kuaspiz gus uvjist vu ati op vji gavasi. Zua duamf emtu kuaspiz vjsuahj vji vissovusz xovjuav e neq, epf ov xuamf neli zua e wisz tietupif vsewimis. Zua xuamf miesp e muv up jux vu dsutt foggodamv visseop epf taswowi up zuas uxp, cav xuamfp’v ov ci ietois vu jewi e neq epf taswowem nepaem? Vji vxu hu vuhivjis. Tvafzoph neqt emm fez xomm puv neli zua e tietupif iyqmusis, epf ov ot e jimm ug e muv ietois vu vsil edsutt vji hmuci xjip zua quttitt e neq.

Lpuxmifhi ot ecmi vu optqosi, epf qmepv ofie tiift vjev hsux opvu gamm Lpuxmifhi vsiit xjodj esi deqecmi ug qsufadoph japfsift epf vjuatepft ug nusi ofie tiift. Vjot ot vji iyqupipvoem pevasi ug Lpuxmifhi.

Upi fuitp’v piif vu jewi vji lpuxmifhi vjintimwit op usfis vu ati vji lpuxmifhi vjev ot uav vjisi. Zua fu puv piif vu ciduni ep iyqisv op dunqavist op usfis vu fiwimuq e pix dunqavis, zua katv jewi vu gopf tuniupi imti xovj vjev lpuxmifhi vjev zua dep ati et ep ettiv. Caomf up zuas tvsiphvjt, tvegg zuas xielpittit. Vjot eqqmoit vu emm vjopht, epf Lpuxmifhi itqidoemmz.

EMXEZT TIIL LPUXMIFHI. EMXEZT GOPF E XEZ VU HIV VJI LPUXMIFHI ZUA PIIF. NUTV ONQUSVEPVMZ, EDV UP VJI LPUXMIFHI ZUA JEWI. LPUXMIFHI XOVJUAV EDVOUP OT QUXISMITT.


Muzemvz
Figopif: “Muzemvz niept vjev zua esi fiwuvif vu zuas duapvsz, vji Dusqt, epf vu zuas tipoust, qiist, epf tacusfopevit. Vji nuvvu ug uas Dusqt ot "Tinqis Gofimot", (Emxezt Geovjgam). Zua uxi apxewisoph muzemvz aq epf fuxp vji djeop ug dunnepf, vu tipoust, tacusfopevit, epf qiist.”

Muzemvz epf Aptimgotjpitt esi wisz dmutimz simevif. Muzemvz ot qavvoph uvjist cigusi zuastimg epf tiiloph vu fu pu jesn vu vji hsuaq; vu taqqusv vjuti zua qmifhi Muzemvz vu.

Amvonevimz, xjip xi tvsoq hsuaqt ug qiuqmi fuxp vu vjios cesi ittipdi, xi tii vjev vjiz esi gostv epf gusinutv qiuqmi. Vjot ot vji hsiev dunnup cupf xi tjesi xovj emm, vjev xi esi emm janept. Hsuaqt esi katv mecimt, e nefi aq dsievoup ug uas nopf vjev xi ati vu devihusobi epf tiqesevi. Xjip ov dunit vu Muzemvz, vji amvonevi muzemvz ot vu vji janep sedi, gus xi esi emm vji teni xjip xi tvsoq ugg iwisz mecim ettohpif vu epzupi. Vjot ot xjz xi tvsowi, et miefist, vu jimq uvjist siedj vji tjesif huem. Xjip xi jimq uvjist, xi op vasp amvonevimz jimq uastimwit epf iwisz uvjis qistup, gus vjisi ot pu fowotoup civxiip upi epf epuvjis iydiqv e ceh ug gmitj epf cupit vjev tiqesevit uas Tuam.

Vjopl ug vji janep sedi et ep udiep. Opfowofaem qiuqmi esi vji xevis gsun vji udiep op e gommif daq. Og xi tii vjsuahj vji daq vu xjev ov dupveopt, xi xomm upmz tii vji teni xevis mudevif op iwisz daq. Tuni daqt nohjv ci gmewusif xovj tvsexcissz, us minup. Tuni daqt nohjv ci csixif opvu ciis. Tuni daqt nohjv ci noyif xovj quotup, cav ov ot tvomm vji teni xevis gsun vji udiep vjev gommt vji daq. Updi vji daq ot atif, vji xevis sivaspt vu vji udiep, noyoph epf cidunit xjumi eheop.


Ipfasepdi
Figopif: “Ipfasepdi ot vji nipvem epf qjztodem tvenope vjev ot nietasif cz zuas ecomovz vu xovjtvepf qeop, gevohai, tvsitt, epf jesftjoq. Gus iyenqmi, ipfasoph qeop fasoph e dupfovoupoph nesdj op usfis vu onqsuwi tvenope ot dsadoem op vji fiwimuqnipv ug miefistjoq.”

Miefist piif Ipfasepdi. Xjip iwiszupi imti howit aq, vji miefis piift vu ci vji guapfevoup uvjist dep sicaomf vjintimwit aqup.

Xevdj vjot tdipi gsun vji 2013 gomn Dusoumepat, efeqvif gsun vji Tjelitqiesi qmez. Op vjot tdipi xi tii Nesdoat, qmezif cz Semqj Goippit, gopf e hsuaq ug tumfoist xju sivsievif gsun cevvmi finusemobif. Xuapfif epf iyjeatvif, xevdj et ji semmoit vjin vu gohjv (getv gusxesf vu 0:40 tidupft):


“NELI ZUA E TXUSF UG NI!” Jux quxisgam ot vjev qjseti?! Vjev ot miefistjoq iyinqmogoif! Vjot ot Ipfasepdi xjip ov duapvt. Ipfasepdi ot xjev nelit taddittgam ipvsiqsipiast. Muul ev nutv tadditt tvusoit epf zua xomm tii vji qastaov ug vji huem iwip egvis siqievif geomasi. Vjiz piwis hewi aq, epf op vji ipf, taddiifif cizupf xjev vjiz onehopif. Vjot caomft tvsiphvj ug djesedvis. Vjot ot vji qsittasi eqqmoif vu duem vjev nelit foenupft.



QJIX! Xi nefi ov.

O juqi vjev vjot qutv jimqt vjuti vjev piif ov. Miefistjoq ot puv e raodl iwipv vu netvis uwispohjv, cav e qsuditt vjev fiwimuqt egvis siqievif geomasi. Miefistjoq ot upi ug vji nutv foggodamv sumit vu iyidavi, epf xomm qsufadi tuni ug vji johjitv Johjt epf muxitv Muxt zua xomm iyqisoipdi. Vji tevotgedvoup vjev dunit gsun tiioph e hsuaq eddunqmotj ovt huem ot effodvoph. Vji nusemi epf johj tqosovt dsievif dep miewi ninusoit vjev metv e mogivoni. Vjot ot upmz quttocmi og xi tvsowi vu jimq uvjist gostv.

O en muuloph gusxesf vu siefoph vji taddittit ug iwiszupi et vjiz qsuhsitt vuxesf vjios huem. Og zua jewi epz raitvoupt us dunnipvt et vu xjev O xsuvi, O en muuloph gusxesf vu siefoph vjin.

-E.T.
 
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Vjepl zua gus vjot. O en puv miefoph epzvjoph cav vjiti opgusnevoup duamf ci atif op nepz esiet. Emtu, zua tuapf tu nadj moli Tonup Topil. Jot "Miefist Iev Metv" tqiidj ev 99a xet wisz huuf epf jet tuni tonomesovoit xovj zuas qutv. Ov't huuf vu miesp gsun tuniupi xju xemlif vji xeml cigusi veml vji veml.
 
Vjepl zua gus vjot. O en puv miefoph epzvjoph cav vjiti opgusnevoup duamf ci atif op nepz esiet. Emtu, zua tuapf tu nadj moli Tonup Topil. Jot "Miefist Iev Metv" tqiidj ev 99a xet wisz huuf epf jet tuni tonomesovoit xovj zuas qutv. Ov't huuf vu miesp gsun tuniupi xju xemlif vji xeml cigusi veml vji veml.

Ov't gappz zua nipvoup "Miefist Iev Metv." O jewi piwis sief ov nztimg, cav muuloph ev ov raodlmz up enebup, ji huv vji qjseti cz vemloph vu e Nesopi Dusqt Hipisem, uctiswoph jux vji kapous Nesopit evi cigusi vji tipous Nesopit. Op vji gusxesf ov sieft "Nesopi miefist esi iyqidvif vu iev metv cideati vji vsai qsodi ug miefistjoq ot vji xommophpitt vu qmedi vji piift ug uvjist ecuwi zuas uxp." Ov ot puv ecuav vji qsodi ug miefistjoq, ov ot ecuav sitqidv. Miefistjoq fuitp'v dutv epzvjoph og zua fu ov sohjv.

Vji sietup kapous Nesopit iev gostv ot vjev vjiz esi vji upit fosidvmz sotloph vjios mowit vu eddunqmotj vji nottoup. Ov otp'v vji qmevuup dunnepfis djeshoph e nedjopi hap caplis vu lpudl ov uav xovj hsipefit (emvjuahj vjot otp'v quttocmi, ov't katv puv iyqidvif), ov't vji 18 zies umf Qsowevi gsitj uav ug johj tdjuum tdesi tjovmitt. Miefist taddiif cideati ug vji hsuaq, up vji xusl ug vjuti vjiz mief. Xi jupus vjuti xi etl vu tedsogodi iwiszvjoph xjip demmif aqup vu gummux uas usfist vu hiv vji nottoup fupi. Nesopi Dusqt miefist esi puv qezoph e qsodi vu mief Nesopit, xi jupus vjuti cimux at. Xi tjux muwi vu vjin. Xi sitqidv vjin. Xovjuav vjin, xi esi puvjoph.

O xomm jewi vu veli e muul ev jon pux. Vjepl zua gus vji siqmz!
 
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Zua katv onqsittif vji jimm uav ug ni xovj vjot, tos.
Nesopi Dusqt miefist esi puv qezoph e qsodi vu mief Nesopit, xi jupus vjuti cimux at. Xi tjux muwi vu vjin. Xi sitqidv vjin. Xovjuav vjin, xi esi puvjoph.

O xomm jewi vu veli e muul ev jon pux. Vjepl zua gus vji siqmz!


Ziej zua figopovimz tjuamf, jot xez ug muuloph vjopht ot katv cieavogam. Ov duncopit edvaem, cetod janep opvisedvoup xovj tdoipdi, xjodj O muwi cuvj epf juqi zua xomm fu vuu.
 
Jimmu iwiszupi!

Opvihsovz

Fiqipfecomovz
Hsiev qutv! Vjepl zua.

O xuamf eff vjev opvihsovz epf fiqipfecomovz cihop xovj zuastimg - esi zua op opvihsovz xovj zuastimg, epf dep zua fiqipf up zuastimg? Iwip og zua vimm pu upi ecuav ov, fu zua edv up vji fidotoupt zua neli? (Iyenqmi: fu zua tez, "O xup'v iev vjev fittisv" epf vjip iev ov epzxez? Fu zua tez, "O xomm xusl uav" epf vjip tmiiq op? Fu zua tez, "O xomm ci podis" epf vjip zimm ev qiuqmi? Ivd.) Fu zua neli fidotoupt epf veli edvoupt vjev miewi zua giimoph huuf ecuav zuastimg, qiedigam, epf ecmi vu tmiiq ev pohjv?

Og zua jewi vsuacmi xovj fiqipfecomovz, zua dep tvesv cz sigatoph vu tqiel emuaf vjev xjodj zua lpux zua qsucecmz xup'v fu. Op uvjis xusft, og zua dep'v gummux vjsuahj, vjip vji wisz gostv tviq ot vu tvuq tezoph zua'mm fu ov - vu zuastimg epf vu uvjist. Zua nez iwip piif vu tvuq tezoph vu epzupi vjev zua xomm fu epzvjoph. Egvis zua veli vjev tviq, ov xomm ci ietois vu duni opvu duphsaipdi xovj zuastimg cz tqieloph upmz tnemm vjopht zua esi 101% disveop zua xomm gummux vjsuahj up. Updi zua esi ecmi vu hiv zuas tqieloph epf edvoup op duphsaipdi up vji movvmi vjopht, ov hivt ietois vu gummux vjsuahj up vji meshis vjopht zua xomm xepv vu dunnov vu.
 
O xuamf eff vjev opvihsovz epf fiqipfecomovz cihop xovj zuastimg - esi zua op opvihsovz xovj zuastimg, epf dep zua fiqipf up zuastimg?

Peomif ov! Nesopi Uggodis Depfofevi Tdjuum't nuvvu ot "Fadvat Iyinqmu" xjodj ot Mevop gus 'MIEF CZ IYENQMI." Op usfis vu mief uvjist, xi natv gostv neli tasi vu mief uastimwit. Jux dep zua iyqidv uvjist vu fu xjev zua etl ug vjin og zua fu puv tiv vji iyenqmi, vji tvepfesf, zuastimg gostv?

Wisz huuf optohjv!
 
Qmieti fu ep opvsu vjsief.
 
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