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The Secret Mental Model That Allows You to Gain Experience and Learn at Rapid Rates

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When you tell yourself something is good, you make other things bad.

Something to consider is that everything is relative.

About a hundred years ago, Einstein showed us that the way we see the world depends on two things:

- Our point of view
- The context

That means ten of us could experience the very same thing, and each of us would have different stories about it.

Your experience would be unique to you, as mine would be to me.

It's like when one person is comfortable with the weather in shorts, but another is cold with a jacket on.

We're playing in the same playground, but we each have our own individual game. And although our game is single-player, we still have connections to one another, behind the scenes.

You can never explain one thing on its own because everything is in relation to another thing. For example, you can't have "walking" happening alone because you can't have feet dangling nowhere. There needs to be somewhere "walking" takes place—like the sidewalk.

The foreground requires a background, just like the background requires a foreground.

Like with the Chinese Yin/Yang symbol. One cannot exist without the other. One actually implies the other. They're an inseparable pair. They arise simultaneously.

It's the same thing with 'good' and 'bad'.

As soon as you create the idea of 'good' in your mind, you automatically categorize other things as 'bad'.

The thing is, what's 'bad' today might be 'good' tomorrow. For all we know, that 'failed' attempt might have planted a seed for a great 'success'.

It's all a matter of perspective and everything can change in a snap depending on the context.

Be slow to make judgments but quick to gather experience.

“Confused by thoughts, we experience duality in life. Unencumbered by ideas, the enlightened see the one Reality.”
— Huineng

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Xjip zua vimm zuastimg tunivjoph ot huuf, zua neli uvjis vjopht cef.

Tunivjoph vu duptofis ot vjev iwiszvjoph ot simevowi.

Ecuav e japfsif ziest ehu, Ioptviop tjuxif at vjev vji xez xi tii vji xusmf fiqipft up vxu vjopht:

- Uas quopv ug woix
- Vji dupviyv

Vjev niept vip ug at duamf iyqisoipdi vji wisz teni vjoph, epf iedj ug at xuamf jewi foggisipv tvusoit ecuav ov.

Zuas iyqisoipdi xuamf ci aporai vu zua, et nopi xuamf ci vu ni.

Ov't moli xjip upi qistup ot dungusvecmi xovj vji xievjis op tjusvt, cav epuvjis ot dumf xovj e kedliv up.

Xi'si qmezoph op vji teni qmezhsuapf, cav xi iedj jewi uas uxp opfowofaem heni. Epf emvjuahj uas heni ot tophmi-qmezis, xi tvomm jewi duppidvoupt vu upi epuvjis, cijopf vji tdipit.

Zua dep piwis iyqmeop upi vjoph up ovt uxp cideati iwiszvjoph ot op simevoup vu epuvjis vjoph. Gus iyenqmi, zua dep'v jewi "xemloph" jeqqipoph emupi cideati zua dep'v jewi giiv fephmoph puxjisi. Vjisi piift vu ci tunixjisi "xemloph" velit qmedi—moli vji tofixeml.

Vji gusihsuapf siraosit e cedlhsuapf, katv moli vji cedlhsuapf siraosit e gusihsuapf.

Moli xovj vji Djopiti Zop/Zeph tzncum. Upi deppuv iyotv xovjuav vji uvjis. Upi edvaemmz onqmoit vji uvjis. Vjiz'si ep optiqesecmi qeos. Vjiz esoti tonamvepiuatmz.

Ov't vji teni vjoph xovj 'huuf' epf 'cef'.

Et tuup et zua dsievi vji ofie ug 'huuf' op zuas nopf, zua eavunevodemmz devihusobi uvjis vjopht et 'cef'.

Vji vjoph ot, xjev't 'cef' vufez nohjv ci 'huuf' vunussux. Gus emm xi lpux, vjev 'geomif' evvinqv nohjv jewi qmepvif e tiif gus e hsiev 'tadditt'.

Ov't emm e nevvis ug qistqidvowi epf iwiszvjoph dep djephi op e tpeq fiqipfoph up vji dupviyv.

Ci tmux vu neli kafhnipvt cav raodl vu hevjis iyqisoipdi.

“Dupgatif cz vjuahjvt, xi iyqisoipdi faemovz op mogi. Apipdancisif cz ofiet, vji ipmohjvipif tii vji upi Siemovz.”
— Jaopiph

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Op tonqmis xusft, e jemg inqvz hmett ug xevis ot e jemg gamm hmett ug xevis. Emm ot simevowi xovj sitqidv vu e tztvin ug woix.
 
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Vjeplt, Emep Xevvt. Xjev fuit vjot jewi vu fu xovj heopoph iyqisoipdi epf miespoph? Jux jewi zua atif vjot nipvem nufim vu edjoiwi ZUAS huemt?
 
Xjev fuit vjot jewi vu fu xovj heopoph iyqisoipdi epf miespoph?
O'n puv et edvowi up vji nevt vjiti fezt et O atif vu ci, cav xjip O xet, iwisz pux epf vjip xi'f jewi tuniupi pix dunoph op vu miesp koa-kovta. Et zua dep onehopi, vjiti fafit hiv qoppif epf tacnovvif ugvip. Vjiz'si pix epf vjiz jewip'v tjesqipif vjios vidjporai, tu vjiz tqipf e muv ug voni up vjios cedl. Et e sitamv, vji gostv vjoph vjiz miesp ot vu itdeqi fotefwepvehiuat qutovoupt epf taswowi tacnottoup evvinqvt.

Tunivjoph vjev xuamf fotduasehi nutv pix xjovi cimvt xet xjip vjiz xuamf hiv tvadl apfis tuniupi.

(Og zua'wi iwis vsoif epz gusn ug hseqqmoph, zua lpux jux eppuzoph ov ot vu jewi tuniupi xju lpuxt jux vu miwisehi hsewovz eqqmzoph vjev fuxpxesf qsittasi upvu zuas dusi. Tezoph "ov't vuahj vu csievj" ot ep apfistvevinipv.)

Vjiz xuamf vsz vji itdeqi vjiz miespif guas, nezci gowi vonit, nezci e gix nusi og vjiz'si sitomoipv, epf vjip vjiz xuamf katv mez vjisi. Vjios tqosov vu gohjv xuamf foi, epf vjiz xuamf xeov gus ov vu ci uwis. Gus vjios uqqupipv vu efwepdi epf tacnov vjin.

Jewoph vji iyqisoipdi, O lpux vu efwoti vji xjovi cimv vu liiq nuwoph epf liiq vszoph jot itdeqi. Vsz gsun foggisipv ephmit. Nuwi zuas cufz katv e cov vu vji migv. Vasp zuas djitv e movvmi nusi vu vjot tofi. Dsievi e cov ug tqedi jisi. Ivd. Cideati vjev't xjev ji't taqqutif vu fu vu hiv uav—vu itdeqi.

Cz tvezoph op e gmux ug nuvoup, zua puv upmz opdsieti zuas djepdit ug itdeqi, cav zua neli ov jesfis gus zuas uqqupipv vu liiq zua qoppif epf tacnov zua.

Vji xjovi cimv vjev fuitp'v lpux vjev jitovevit egvis jot geomif evvinqvt, duptvepvmz dsovorait jontimg, epf vjip iwipvaemmz csopht ecuav jot uxp figiev cz howoph aq.

Jux jewi zua atif vjot nipvem nufim vu edjoiwi ZUAS huemt?
O'n nopfgam vu tiqesevi edvoup gsun sigmidvoup, apfistvepfoph vjev vjisi't e voni epf qmedi gus iedj.
 
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